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瑜伽師地論分門記 1.231

瑜伽師地論分門記 1.231

Language
Classical Chinese

1.231

聞所成地廣釋中第四釋聲明處分二。一略釋。二廣解 初文分四。一問。二略答。三列名。四總攝 二廣解分六 第一釋法施設建立分三。一總問。二略答。三列五德聲 第二釋義施設建立分二。一廣分別。二明略義。初文分五。一問。二略答。三列名。四總攝。五解釋分十。一明根建立分二。一標。二釋分六如論。二明大種建立分二。一標。二釋分四如論。三明業建立分二。一標。二釋分三如論。四明尋求建立分二。一標。二釋。五明非法建立分二。一標。二釋分十如論。六明法建立分二。一標。二釋。七明興盛建立分二。一標。二釋分三等如論。八明衰損建立分二。一標。二釋分三等如論。九明受用建立分二。一標。二釋分五等如論。十明守護建立分二。一標。二釋分三等如論。第二明略義分三。一標。二列名。三總攝 第三釋補特伽羅施設建立分二。一問。二答分二。一依三種人五聲。二依三品人五聲 第四釋時施設建立分三。一問。二答。三列名 第五釋數施設建立分三。一總問。二略答。三列名 第六釋處所根栽施設建立分三。一總問。二略答分二。一答處所分二。一標。二列名。二答根栽義。三總結。

Within the detailed explanation of the Śrutamayī Bhūmi, the fourth [section], explaining the science of linguistics (śabdavidyā-sthāna), has two parts: 1. brief explanation; 2. detailed explanation. The first text has four parts: (1) question; (2) brief answer; (3) listing the names; (4) general summary. The second, the detailed explanation, has six parts: First, explaining the conventional designation of entities (dharma-prajñapti-vyavasthāna) has three parts: 1. general question; 2. brief answer; 3. listing the five qualities of sound. Second, explaining the conventional designation of meanings (artha-prajñapti-vyavasthāna) has two parts: 1. detailed distinction; 2. clarifying the brief meaning. The first text has five parts: (1) question; (2) brief answer; (3) listing the names; (4) general summary; (5) explanation, which has ten parts: [a] clarifying the establishment of faculties, which has two parts: [i] statement, [ii] explanation, which has six parts as in the treatise; [b] clarifying the establishment of the great elements, which has two parts: [i] statement, [ii] explanation, which has four parts as in the treatise; [c] clarifying the establishment of actions, which has two parts: [i] statement, [ii] explanation, which has three parts as in the treatise; [d] clarifying the establishment of searching, which has two parts: [i] statement, [ii] explanation; [e] clarifying the establishment of non-dharma, which has two parts: [i] statement, [ii] explanation, which has ten parts as in the treatise; [f] clarifying the establishment of dharma, which has two parts: [i] statement, [ii] explanation; [g] clarifying the establishment of flourishing, which has two parts: [i] statement, [ii] explanation, which has three parts, etc., as in the treatise; [h] clarifying the establishment of decline, which has two parts: [i] statement, [ii] explanation, which has three parts, etc., as in the treatise; [i] clarifying the establishment of enjoyment, which has two parts: [i] statement, [ii] explanation, which has five parts, etc., as in the treatise; and [j] clarifying the establishment of protection, which has two parts: [i] statement, [ii] explanation, which has three parts, etc., as in the treatise. The second [subdivision], clarifying the brief meaning, has three parts: (1) statement; (2) listing the names; (3) general summary. Third, explaining the conventional designation of persons (pudgala-prajñapti-vyavasthāna) has two parts: 1. question; 2. answer, which has two parts: (1) relying on the five expressions for the three kinds of persons; (2) relying on the five expressions for the three grades of persons. Fourth, explaining the conventional designation of time (kāla-prajñapti-vyavasthāna) has three parts: 1. question; 2. answer; 3. listing the names. Fifth, explaining the conventional designation of number (saṃkhyā-prajñapti-vyavasthāna) has three parts: 1. general question; 2. brief answer; 3. listing the names. Sixth, explaining the conventional designation of localities and roots (deśa-mūla-prajñapti-vyavasthāna) has three parts: 1. general question; 2. brief answer, which has two parts: (1) answering regarding localities, which has two parts: [a] statement, [b] listing the names; (2) answering regarding the meaning of roots; 3. general conclusion.

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