瑜伽師地論分門記 1.239

1.239

第二釋建立意趣義伽他分三。一明生起。二總標經句分二。一標問詞。二標答詞。三廣解分二。一釋問詞分二。一讚佛分二。一依自利行。二依利他行。二請問分三如論。二釋答詞分四十五　一釋略勸修三學頌分三。一明生起。二標經句。三解釋分六。一明勸詞。二明戒學。三明心學。四慧學。五明三學用。六明密意　二釋成辨所學頌分三。一明生起。二標經句。三解釋分三。一明勸修增上戒學。二明勸修增上心學。三明勸修增上慧學　三釋三學次第生起頌分二。一標經句。二解釋分二。一總標。二別釋分三。一明戒學生起次第。二明心學生起次第。三慧學生起次第　四釋三學次第清淨差別分二。一標經句。二解釋分二。一總標。二別釋分三。一明戒淨差別。二明心淨差別。三明慧淨差別分三。一生。二遠。三增長　五釋三學生處頌分二。一標經句。二解釋分二。一總標意趣。二別釋分四。一明戒處分二。一標。二釋分二。一明成果。二明敗果。二明心處。三慧處。四結勸　六釋三學漸次作安住因緣頌分二。一標經句。二解釋分四。一明戒心二學能為心慧二學安住因緣。二明心學能為慧戒二種安住因緣。三明慧學能為涅槃安住因緣。四明略義　七釋戒學漸次為後二學轉因頌分二。一標經句。二解釋　八釋心學為最上學因頌分二。一標經句。二解釋　九釋慧學能為最勝果因分二。一標經句。二解釋　十釋戒學能為善惡趣因頌分二。一標經句。二解釋分二。一明為善惡趣因。二答難　十一釋中間學行不得名為究竟清淨頌分二。一標經句。二解釋分三。一明清淨。二明非究竟。三明非共　十二釋最上行人名究竟清淨頌分二。一標經句。二解釋分二。一明究竟。二明共義　十三釋聰叡相頌分二。一標經句。二解釋　十四釋愚夫相頌分二。一標經句。二解釋　十五釋斷障勝利頌分二。一標經句。二解釋分二。一明斷障分三如論。二明勝利　十六釋心慧戒三學隨次明有緣無緣細麁差別頌分二。一標經句。二解釋　十七釋三學具緣相頌分二。一標經句。二解釋分二。一標二釋分三如論　十八釋起過三學頌分二。一標經句。二解釋　十九釋受持戒相頌分二。一標經句。二解釋分二。一明意趣二別釋分四。一安住淨戒。二守護律儀。三軌則無犯。四所行無犯　二十釋於諸小罪見大怖畏頌分二。一標經句。二解釋　二十一釋顯示受學學處頌分二。一標經句。二解釋　二十二釋常尸羅性等頌分二。一標經句。二解釋分四如論　二十三釋軌則及命清淨頌分二。一標經句。二解釋分二。一明意趣。二解釋　二十四釋遠離苦樂二邊等頌分二。一標經句。二解釋　二十五釋不守根門不見功德等頌分二。一標經句。二解釋　二十六釋遠離三惡作等頌分二。一標經句。二解釋分二。一明離過。二依二時明得清淨二十七釋由三精進及五支不放逸故所學清淨殊勝頌分二。一標經句。二解釋分三。一明三精進。二略明不放逸。三別釋五支　二十八釋遠離二因學得清淨頌分二。一標經句　二解釋　二十九釋由四緣故學得清淨頌分二。一標經句。二解釋分二。一明具真威儀不現異相。二遠離求利資持身命　三十釋遠離綺言說等四種過故修學清淨頌分二。一標經句。二解釋分四如論　三十一釋不耽著利養及惡見故所修學清淨殊勝頌分二。一標經句。二解釋分二如論　三十二釋遠離惡見等二因故學得清淨頌分二。一標經句。二解釋分二如論　三十三釋遠離所治因親近能治因學得清淨頌分二。一標經句。二解釋分二如論　三十四釋除眾苦及煩惱因頌分二。一標經句。二解釋分二如論　三十五釋不耽著利養及惡見者勝利頌分二。一標經句。二解釋分二。一明因分二如論。二明果分四如論　三十六釋遠離求他過於自善生歡喜故學得清淨頌分二。一標經句。二解釋分二。一明不見他過勝利。二明常省己過勝利　三十七釋出離所犯等學得清淨頌分二。一標經句。二解釋分二勝利如論　三十八釋信圓滿及見大罪故學得清淨頌分二。一標經句。二解釋分二如論　三十九釋遠離自見故學得淨勝頌分二。一標經句。二解釋　四十釋具五法故增上心學方便殊勝頌分二。一標經句。二解釋分五如論　四十一釋遠離五蓋故能成七法增上心學轉得清淨分二。一標經句。二解釋分二。一明因。二明果分七如論　四十二釋由遠離八種虛妄分別故所修三學清淨頌分二。一標經句。二解釋分二。一明總義。二別釋分八如論　四十三釋斷除欲愛方便頌分二。一標經句。二解釋分二。一明所治過患。二明能治功德　四十四釋觀諸欲過患頌分二。一標經句。二解釋分三。一示八種過患。二示諸有智而不貪著。三解釋前八種諸欲過失分八如論　四十五釋由了相等七種作意證二涅槃頌分二。一標經句。二解釋分二。一明總義。二別釋分七。一明了相作意。二明勝解作意。三明遠離作意。四明攝樂作意。五明觀察作意。六明加行究竟作意。七明加行究竟果作意。

Second, the explanation of the verses on establishing intentional meaning has three parts: 1. clarifying the emergence; 2. generally indicating the sūtra passages, with two parts: (1) indicating the words of the question, (2) indicating the words of the answer; 3. detailed explanation, with two parts: (1) explaining the words of the question, with two parts: [1] praising the Buddha, with two parts: based on practices benefiting oneself, based on practices benefiting others; [2] requesting instruction, with three parts as in the treatise; (2) explaining the words of the answer, with forty-five parts: 1. explaining the verse briefly exhorting the cultivation of the three trainings, with three parts: (1) clarifying the emergence, (2) indicating the sūtra passages, (3) explanation, with six parts: [1] clarifying the words of exhortation, [2] clarifying the training in higher morality, [3] clarifying the training in higher mind, [4] the training in higher wisdom, [5] clarifying the functions of the three trainings, [6] clarifying the implicit intention; 2. explaining the verse on accomplishing what is to be trained, with three parts: (1) clarifying the emergence, (2) indicating the sūtra passages, (3) explanation, with three parts: [1] clarifying exhortation to cultivate the training in higher morality, [2] clarifying exhortation to cultivate the training in higher mind, [3] clarifying exhortation to cultivate the training in higher wisdom; 3. explaining the verse on the sequential arising of the three trainings, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts: [1] general indication, [2] separate explanations, with three parts: clarifying the sequence of arising of the training in morality, clarifying the sequence of arising of the training in mind, the sequence of arising of the training in wisdom; 4. explaining the differences in the sequential purification of the three trainings, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts: [1] general indication, [2] separate explanations, with three parts: clarifying the differences in purification of morality, clarifying the differences in purification of mind, clarifying the differences in purification of wisdom, with three parts: <1> arising, <2> distance, <3> increase; 5. explaining the verse on the loci of arising of the three trainings, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts: [1] general indication of the intention, [2] separate explanations, with four parts: clarifying the locus of morality, with two parts: <1> indication, <2> explanation, with two parts: {a} clarifying the fruit of success, {b} clarifying the fruit of failure; clarifying the locus of mind; the locus of wisdom; conclusion exhorting practice; 6. explaining the verse on how the three trainings progressively serve as causes and conditions for stable abidance, with two parts: (1) indicating the sūtra passages, (2) explanation, with four parts: [1] clarifying that the two trainings in morality and mind can serve as causes and conditions for the stable abidance of mind and wisdom, [2] clarifying that the training in mind can serve as a cause and condition for the stable abidance of wisdom and morality, [3] clarifying that the training in wisdom can serve as a cause and condition for the stable abidance of nirvāṇa, [4] clarifying the summarized meaning; 7. explaining the verse on how the training in morality progressively serves as the cause for the occurrence of the latter two trainings, with two parts: (1) indicating the sūtra passages, (2) explanation; 8. explaining the verse on how the training in mind serves as the cause for the supreme training, with two parts: (1) indicating the sūtra passages, (2) explanation; 9. explaining the verse on how the training in wisdom can serve as the cause for the most supreme fruit, with two parts: (1) indicating the sūtra passages, (2) explanation; 10. explaining the verse on how the training in morality can serve as the cause for wholesome and unwholesome destinies, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts: [1] clarifying it as the cause for wholesome and unwholesome destinies, [2] answering objections; 11. explaining the verse on how intermediate practitioners of training cannot be termed completely purified, with two parts: (1) indicating the sūtra passages, (2) explanation, with three parts: [1] clarifying purification, [2] clarifying non-finality, [3] clarifying non-commonality; 12. explaining the verse on how supreme practitioners are termed completely purified, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts: [1] clarifying finality, [2] clarifying the meaning of commonality; 13. explaining the verse on the characteristics of the intelligent, with two parts: (1) indicating the sūtra passages, (2) explanation; 14. explaining the verse on the characteristics of the foolish, with two parts: (1) indicating the sūtra passages, (2) explanation; 15. explaining the verse on the benefits of severing hindrances, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts: [1] clarifying the severing of hindrances, with three parts as in the treatise, [2] clarifying the benefits; 16. explaining the verse that clarifies in sequence the differences of fine and coarse with respect to having or lacking an objective support in the three trainings of mind, wisdom, and morality, with two parts: (1) indicating the sūtra passages, (2) explanation; 17. explaining the verse on the characteristics of the three trainings possessing conditions, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts: [1] indication, [2] explanation, with three parts as in the treatise; 18. explaining the verse on the three trainings giving rise to faults, with two parts: (1) indicating the sūtra passages, (2) explanation; 19. explaining the verse on the characteristics of upholding morality, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts: [1] clarifying the intention, [2] separate explanations, with four parts: stably abiding in pure morality, guarding the prātimokṣa restraint, flawless deportment, flawless sphere of conduct; 20. explaining the verse on seeing great fear in minor offenses, with two parts: (1) indicating the sūtra passages, (2) explanation; 21. explaining the verse demonstrating the undertaking of training in the precepts, with two parts: (1) indicating the sūtra passages, (2) explanation; 22. explaining the verse on constant moral habit, etc., with two parts: (1) indicating the sūtra passages, (2) explanation, with four parts as in the treatise; 23. explaining the verse on the purification of deportment and livelihood, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts: [1] clarifying the intention, [2] explanation; 24. explaining the verse on abandoning the two extremes of pain and pleasure, etc., with two parts: (1) indicating the sūtra passages, (2) explanation; 25. explaining the verse on not guarding the sense faculties, not seeing benefits, etc., with two parts: (1) indicating the sūtra passages, (2) explanation; 26. explaining the verse on abandoning the three misdeeds, etc., with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts: [1] clarifying the abandonment of faults, [2] clarifying the attainment of purification based on two times; 27. explaining the verse on how through the three diligences and fivefold non-negligence what is trained becomes purely excellent, with two parts: (1) indicating the sūtra passages, (2) explanation, with three parts: [1] clarifying the three diligences, [2] briefly clarifying non-negligence, [3] separately explaining the five factors; 28. explaining the verse on attaining pure training through abandoning two causes, with two parts: (1) indicating the sūtra passages, (2) explanation; 29. explaining the verse on attaining pure training through four conditions, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts: [1] clarifying possessing true deportment without displaying abnormal signs, [2] abandoning the seeking of gain to sustain bodily life; 30. explaining the verse on cultivating pure training through abandoning four faults such as frivolous talk, with two parts: (1) indicating the sūtra passages, (2) explanation, with four parts as in the treatise; 31. explaining the verse on what is cultivated becoming purely excellent through not indulging in gain and wrong views, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts as in the treatise; 32. explaining the verse on attaining pure training through abandoning two causes such as wrong views, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts as in the treatise; 33. explaining the verse on attaining pure training through abandoning the causes of things to be eliminated and associating with the causes of their antidotes, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts as in the treatise; 34. explaining the verse on eliminating suffering and the causes of defilements, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts as in the treatise; 35. explaining the verse on the benefits for one who does not indulge in gain and wrong views, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts: [1] clarifying the cause, with two parts as in the treatise, [2] clarifying the fruit, with four parts as in the treatise; 36. explaining the verse on attaining pure training through abandoning the seeking of others' faults and rejoicing in one's own wholesome qualities, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts: [1] clarifying the benefits of not looking at others' faults, [2] clarifying the benefits of constantly examining one's own faults; 37. explaining the verse on attaining pure training through emerging from offenses committed, etc., with two parts: (1) indicating the sūtra passages, (2) explanation, with two benefits as in the treatise; 38. explaining the verse on attaining pure training through perfection of faith and seeing great fault, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts as in the treatise; 39. explaining the verse on attaining pure excellence in training through abandoning one's own views, with two parts: (1) indicating the sūtra passages, (2) explanation; 40. explaining the verse on the superior expedients in the training in higher mind through possessing five dharmas, with two parts: (1) indicating the sūtra passages, (2) explanation, with five parts as in the treatise; 41. explaining that through abandoning the five hindrances one accomplishes the seven dharmas and the training in higher mind progressively becomes pure, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts: [1] clarifying the cause, [2] clarifying the fruit, with seven parts as in the treatise; 42. explaining the verse on the purity of the three cultivated trainings through abandoning eight kinds of conceptual construction, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts: [1] clarifying the general meaning, [2] separate explanations, with eight parts as in the treatise; 43. explaining the verse on the expedients for severing desire and craving, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts: [1] clarifying the perils of what is to be eliminated, [2] clarifying the virtues of the antidote; 44. explaining the verse on contemplating the perils of sensual desires, with two parts: (1) indicating the sūtra passages, (2) explanation, with three parts: [1] showing the eight perils, [2] showing that the wise do not crave them, [3] explaining the previous eight faults of sensual desires, with eight parts as in the treatise; 45. explaining the verse on realizing the two nirvāṇas through seven kinds of attention such as attention that discerns characteristics, with two parts: (1) indicating the sūtra passages, (2) explanation, with two parts: [1] clarifying the general meaning, [2] separate explanations, with seven parts: clarifying attention that discerns characteristics, clarifying attention of resolute conviction, clarifying attention of detachment, clarifying attention that withdraws joy, clarifying attention of investigation, clarifying attention that accomplishes the preliminary practice, clarifying attention that is the fruit of accomplished preliminary practice.