瑜伽師地論分門記 1.258

1.258

十九釋顯示於業及業果如理思惟等頌分三。一標經句分二。一明因。二明果。二釋經文分二　一明見他惡業審諦思惟分二。一問。二答分二。一廣解分八如論。二明相攝分四。一總標。二徵問。三列釋分四。一依現法同因果明觀三法。二依先業同因果明觀三法。三依同現惡業比知當果明觀王等因果。四依見後生處明觀後果。四總　二明業縛分三。一問。二略答。三解釋分三。一明樂諸業分三。一標。二釋。三結。二明重業分三。一標。二釋。三結。三明業報分三。一標。二釋。三結　三明略義分三。一標。二釋分二。一依因謂前三句。二依果謂後一句三結。

Nineteen: Explication of the verses demonstrating appropriate attention toward action (karman) and the fruit of action, and so forth, has three parts: 1. Indicating the sūtra phrases has two parts: (1) Clarifying the cause. (2) Clarifying the fruit. 2. Explaining the sūtra text has two parts: (1) Clarifying seeing another's evil action and carefully considering it has two parts: [1] Question. [2] Answer, which has two parts: a. Extensive explanation has eight parts as in the treatise. b. Clarifying subsumption has four parts: (a) General indication. (b) Probing question. (c) Enumerating and explaining has four parts: i. Clarifying the contemplation of three phenomena based on shared cause and fruit in the visible state of existence. ii. Clarifying the contemplation of three phenomena based on shared cause and fruit of previous actions. iii. Clarifying the contemplation of causes and fruits of kings and others by inferring future fruits through identical present evil actions. iv. Clarifying the contemplation of subsequent fruits based on seeing subsequent places of rebirth. (d) Summary. (2) Clarifying the bondage of action has three parts: [1] Question. [2] Brief answer. [3] Explanation has three parts: a. Clarifying delighting in various actions, which has three parts: (a) Indicating. (b) Explaining. (c) Conclusion. b. Clarifying weighty action, which has three parts: (a) Indicating. (b) Explaining. (c) Conclusion. c. Clarifying the retribution of action, which has three parts: (a) Indicating. (b) Explaining. (c) Conclusion. 3. Clarifying the summarized meaning has three parts: (1) Indicating. (2) Explaining has two parts: [1] Based on the cause, which refers to the first three lines. [2] Based on the fruit, which refers to the final line. (3) Conclusion.