瑜伽師地論分門記 1.284

1.284

初明生圓滿分二。一略。二廣。初文分四。一總問。二略答。三列名。四結。二廣分四　一解釋內外五法分二。一明依內五法分三。一總問。二答列。三別釋分五。一明眾同分圓滿分二。一標。二釋。二明處所圓滿分二。一標。二釋分二。一明中生。二不生邊地。三明依止圓滿分二。一標。二釋分四如論。四明無業障圓滿分二。一標。二釋分二。一明業相。二明業過失。五明無信解障圓滿分二。一標。二釋分三。一明不生心處。二明因。三顯果　第二明依外五法分四。一總問。二答列。三解釋分五。一明大師圓滿分二。一標。二釋分二。一立自利德。二顯利他德。二明世俗正法施設圓滿分二。一標。二釋分二。一立能說人。二顯所說法分三。一善惡法。二緣生法。三十二分法。三明勝義正法隨轉圓滿分二。一標。二釋分二。一立因。二顯果分二。一立下依果。二顯上依果。四明正行不滅圓滿分二。一標。二釋分二。一明世俗正法。二明勝義正法。五明隨順資緣圓滿分二。一標。二釋分二。一立因。二顯果。四明總結　第二明十種生圓滿總是第一修瑜伽處所相分二。一立因。二顯果　第三明有學無學差別分五。一總標。二列名。三明意趣分二。一標。二釋。四徵。五答所以　第四明初支生圓滿無過增義。

First, explaining the perfection of birth is divided into two: 1. Brief. 2. Detailed. The first text is divided into four: (1) general question; (2) brief answer; (3) listing names; (4) conclusion. The second, detailed, is divided into four: [1] Explaining the five internal and external factors, divided into two: (1) explaining the five internal factors, divided into three: general question; answering with an enumeration; separate explanations, divided into five: [a] explaining perfection of common class (sabhāga), divided into two: marking, explaining; [b] explaining perfection of location, divided into two: marking, explaining, divided into two: explaining birth in a central region, not being born in a borderland; [c] explaining perfection of basis (āśraya), divided into two: marking, explaining, divided into four as in the treatise; [d] explaining perfection of absence of karmic obstacles, divided into two: marking, explaining, divided into two: explaining the characteristics of karma, explaining the faults of karma; [e] explaining perfection of absence of obstacles to faith and resolution, divided into two: marking, explaining, divided into three: explaining the situations where the mind is not generated, explaining the cause, revealing the fruit; (2) explaining the five external factors, divided into four: general question; answering with an enumeration; explanation, divided into five: [a] explaining perfection of the Teacher, divided into two: marking, explaining, divided into two: establishing the virtue of self-benefit, revealing the virtue of benefiting others; [b] explaining perfection of conventional formulation of the true Dharma, divided into two: marking, explaining, divided into two: establishing the person capable of teaching, revealing the Dharma taught, divided into three: good and evil dharmas, conditioned arising dharmas, twelve divisions of the teachings; [c] explaining perfection of the successive progression of the ultimate true Dharma, divided into two: marking, explaining, divided into two: establishing the cause, revealing the fruit, divided into two: establishing the lower dependent fruit, revealing the upper dependent fruit; [d] explaining perfection of the non-disappearance of correct practice, divided into two: marking, explaining, divided into two: explaining the conventional true Dharma, explaining the ultimate true Dharma; [e] explaining perfection of conforming material provisions, divided into two: marking, explaining, divided into two: establishing the cause, revealing the fruit; general conclusion. [2] Explaining the ten kinds of perfection of birth as entirely the characteristics of the first station for practicing yoga, divided into two: establishing the cause, revealing the fruit. [3] Explaining the distinction between learners and non-learners, divided into five: general presentation, listing names, explaining intention, divided into two: marking, explaining; inquiry; answering the reason. [4] Explaining that the first limb, the perfection of birth, is free from fault and excess.