瑜伽師地論分門記 1.286

1.286

廣解中第三明涅槃為上首分二。一略釋分二。一問。二答分三。一立因。二顯果。三明離失。二廣解分六　一總標十法　二明十法所依分二。一有餘依。二無餘依　三配十法分二。一依有餘。二依無餘　四釋十法分二。一依有餘依明九法分四。一依聞所成慧立三法分二。一標。二釋分三如論。二依思所成慧立二法分二。一立因分二。一離憒鬧。二離障蓋。二顯果。三依修所成慧立四法分三。一標。二釋分四。一見生死過二見出離德。三見諦。四證無學。三結。四總結。二依無餘依立一法　五明聽聞正法勝利分五。一總標。二徵問。三列名。四解釋分三。一依聽聞正法明勝利分二。一明利他。二明自利分二。一得法味利。二得出世善根。二依正修明勝利分二。一明利他德。二明利自德。三依證苦邊際明勝利。五結　六明無過無增。

In the detailed explanation, the third section, explaining that nirvāṇa is foremost, has two parts: 1. A brief explanation, divided into two: (1) A question; (2) An answer, divided into three: [1] Establishing the cause, [2] Revealing the result, [3] Explaining freedom from faults. 2. A detailed explanation, divided into six: (1) General identification of the ten phenomena; (2) Explaining the basis of the ten phenomena, divided into two: [1] Sopadhikā [bhūmi], [2] Nirupadhikā [bhūmi]; (3) Assigning the ten phenomena, divided into two: [1] Dependent on sopadhikā, [2] Dependent on nirupadhikā; (4) Explaining the ten phenomena, divided into two: [1] Explaining the nine phenomena dependent on sopadhikā, divided into four: a. Establishing three phenomena dependent on wisdom arisen from hearing, divided into two: (a) Identification, (b) Explanation, divided into three as in the treatise; b. Establishing two phenomena dependent on wisdom arisen from reflection, divided into two: (a) Establishing the cause, divided into two: i. Freedom from commotion, ii. Freedom from hindrances; (b) Revealing the result; c. Establishing four phenomena dependent on wisdom arisen from cultivation, divided into three: (a) Identification, (b) Explanation, divided into four: i. Seeing the faults of saṃsāra, ii. Seeing the virtues of renunciation, iii. Seeing the truths, iv. Realizing the state of non-learning; (c) Conclusion; d. General summary; [2] Establishing one phenomenon dependent on nirupadhikā; (5) Explaining the superior benefits of listening to the true Dharma, divided into five: [1] General identification, [2] Interrogative analysis, [3] Enumerating the names, [4] Explanation, divided into three: a. Explaining the superior benefits based on listening to the true Dharma, divided into two: (a) Explaining benefit to others, (b) Explaining benefit to oneself, divided into two: i. Obtaining the benefit of the taste of Dharma, ii. Obtaining supracamundane wholesome roots; b. Explaining the superior benefits based on correct cultivation, divided into two: (a) Explaining the virtue of benefiting others, (b) Explaining the virtue of benefiting oneself; c. Explaining the superior benefits based on realizing the culmination of duḥkha; [5] Conclusion; (6) Explaining the absence of defect and absence of surplus.