瑜伽師地論分門記 1.293

1.293

一明行處障分三。一總標。二別釋分七。一明數與眾會障。二明愛重飲食障。三明樂作業障。四明樂談話障。五明樂著睡眠障。六明樂雜染言論障。七明樂雜染障。三總結　二明住處障分四。一標。二明住義。三解釋分三。一總標。二列名分四。一立自執。二立不安。三立放逸。四立惡處。三解釋分四。一明自高舉障分二。一明正義。二結。二明不安住障分二。一正義。二結。三明放逸障分二。一明正義。二結。四明樂惡住處障分二。一總標。二別釋分五。一明諠逸障。二明眾苦所觸障。三明多怖畏障。四明不可愛樂障。五明無善友障。四總結　第五明攝二障分三。一總標。二列名。三解釋分二　一明多諸定樂分二。一總標。二別釋分二。一依得定未圓滿自在明修三法分三。一明止樂善巧。二明舉樂善巧。三明捨樂善巧。二依圓滿自在明修三法分三。一明入定樂。二明住樂。三明出定樂善巧　二明多諸思擇分三。一總問。二略答。三別釋分四。一明知善巧分二。一善。二不善法善巧。二明衰退善巧分二。一依善。二依不善明善巧。三明方便善巧分二。一立因。二顯果分二如論。四明修習善巧分二。一立因。二顯果分二如論第六明總結分二。一立因。二顯果　第七明無過無增。

1. Explaining the obstacles of the realm of activity, having three parts: (1) General statement; (2) Separate explanations, having seven parts: [a] Explaining the obstacle of frequently assembling with crowds; [b] Explaining the obstacle of craving and prioritizing food and drink; [c] Explaining the obstacle of delighting in work; [d] Explaining the obstacle of delighting in talk; [e] Explaining the obstacle of delighting in and clinging to sleep; [f] Explaining the obstacle of delighting in defiled discourses; [g] Explaining the obstacle of delighting in defilement; (3) General conclusion. 2. Explaining the obstacles of the dwelling place, having four parts: (1) Statement; (2) Explaining the meaning of dwelling; (3) Explanation, having three parts: [a] General statement; [b] Listing of items, having four parts: i. Establishing personal clinging; ii. Establishing instability; iii. Establishing heedlessness; iv. Establishing bad places; [c] Explanation, having four parts: i. Explaining the obstacle of self-aggrandizement, having two parts: (i) Explaining the actual meaning; (ii) Conclusion; ii. Explaining the obstacle of not abiding stably, having two parts: (i) Actual meaning; (ii) Conclusion; iii. Explaining the obstacle of heedlessness, having two parts: (i) Explaining the actual meaning; (ii) Conclusion; iv. Explaining the obstacle of delighting in bad dwelling places, having two parts: (i) General statement; (ii) Separate explanations, having five parts: a. Explaining the obstacle of clamor and indolence; b. Explaining the obstacle of being afflicted by many sufferings; c. Explaining the obstacle of many fears; d. Explaining the obstacle of being displeasing; e. Explaining the obstacle of lacking spiritual friends; (4) General conclusion. 5. Explaining the subsumption of the two obstacles, having three parts: (1) General statement; (2) Listing of items; (3) Explanation, having two parts: [a] Explaining abundant bliss of concentration, having two parts: i. General statement; ii. Separate explanations, having two parts: (i) Explaining the cultivation of the three dharmas based on the incomplete mastery of attained samādhi, having three parts: a. Explaining skill in the bliss of śamatha; b. Explaining skill in the bliss of exertion; c. Explaining skill in the bliss of equanimity; (ii) Explaining the cultivation of the three dharmas based on complete mastery, having three parts: a. Explaining the bliss of entering concentration; b. Explaining the bliss of abiding; c. Explaining skill in the bliss of emerging from concentration; [b] Explaining abundant investigation, having three parts: i. General question; ii. Brief answer; iii. Separate explanations, having four parts: (i) Explaining skill in knowing, having two parts: a. Skill in wholesome dharmas; b. Skill in unwholesome dharmas; (ii) Explaining skill in deterioration, having two parts: a. Explaining skill based on the wholesome; b. Explaining skill based on the unwholesome; (iii) Explaining skill in means, having two parts: a. Establishing the causes; b. Showing the fruits, having two parts as in the treatise; (iv) Explaining skill in cultivation, having two parts: a. Establishing the causes; b. Showing the fruits, having two parts as in the treatise. 6. Explaining the general conclusion, having two parts: (1) Establishing the causes; (2) Showing the fruits. 7. Explaining being free from faults and free from additions.