瑜伽師地論分門記 1.296

1.296

第五解釋中第五明證得極清淨道及果功德分二　一總問分三。一問淨道相。二問淨道果。三問淨道功德　二廣答分三　一答淨道果分六。一明三位隨眼分二。一標。二列釋。二明二種人分二。一標。二列釋。三明二種雜染分二。一標。二列釋。四修道時過失分二。一明增長隨眠過。二明能生諸苦過。五明能治。六總結　二答清淨道相分三。一標。二列釋。三結　三答淨道功德分七。一總標。二徵問。三別釋分十。一明離五支過。二明具足六支。三明不動四明具四依。五明除異安樂。六明捨尋思。七明捨追求。八明不味著。九明心善解脫。十慧善解脫。四明聖住及功德義分二。一明聖住。二顯功德義。初文分四。一明住有相。二明善親近相。三明最為第一聖勝土相。四結。五結。六明無過無增。七明無明無學功德分三。一總標。二列釋分五。一明厭背五欲德。二不續後有德。三任運而滅德。四集諦永斷德。五苦諦不轉德。三總結分二。一立因。二顯果。

Fifth, within the fifth part (the explanation), explaining the realization of the extremely pure path and the virtues of the fruit, which has two parts: 1. General question, having three parts: (1) Inquiring into the characteristics of the pure path; (2) Inquiring into the fruit of the pure path; (3) Inquiring into the virtues of the pure path; 2. Detailed answer, having three parts: (1) Answering regarding the fruit of the pure path, having six parts: [a] Explaining the anusayas in three states, having two parts: i. Statement; ii. Enumeration and explanation; [b] Explaining the two kinds of persons, having two parts: i. Statement; ii. Enumeration and explanation; [c] Explaining the two kinds of defilements, having two parts: i. Statement; ii. Enumeration and explanation; [d] Faults at the time of cultivating the path, having two parts: i. Explaining the fault of increasing anuśayas; ii. Explaining the fault of giving rise to manifold sufferings; [e] Explaining the remedies; [f] General conclusion; (2) Answering regarding the characteristics of the pure path, having three parts: [a] Statement; [b] Enumeration and explanation; [c] Conclusion; (3) Answering regarding the virtues of the pure path, having seven parts: [a] General statement; [b] Interrogation; [c] Separate explanations, having ten parts: i. Explaining freedom from the faults of the five factors; ii. Explaining endowment with the six factors; iii. Explaining unshakeability; iv. Explaining endowment with the four reliances; v. Explaining removing disparate pleasures; vi. Explaining abandoning discursive thoughts; vii. Explaining abandoning seeking; viii. Explaining non-attachment; ix. Explaining the mind being well liberated; x. Wisdom being well liberated; [d] Explaining noble abidings and the meaning of virtues, having two parts: i. Explaining noble abidings; ii. Showing the meaning of virtues; the first section having four parts: (i) Explaining the characteristics of having abidings; (ii) Explaining the characteristics of drawing near well; (iii) Explaining the characteristics of the supreme, noble, and excellent realm; (iv) Conclusion; [e] Conclusion; [f] Explaining being free from faults and free from additions; [g] Explaining the virtues of the beyond-training of non-ignorance, having three parts: i. General statement; ii. Enumeration and explanation, having five parts: (i) Explaining the virtue of turning away from the five desires; (ii) The virtue of not continuing future existence; (iii) The virtue of ceasing spontaneously; (iv) The virtue of samudayasatya being eternally severed; (v) The virtue of duḥkhasatya no longer revolving; iii. General conclusion, having two parts: (i) Establishing the causes; (ii) Showing the fruits.