瑜伽師地論分門記 1.69

1.69

大門第二明相應品分二。一總標。二解釋分七　一依地等建立位分五。論文自顯　二明心及心所生起緣分三。一標。二釋。三結。釋分三。一釋根不壞分二。一問。二答。二釋境現前分三。一問。二答。三明障分二。一標。二釋。三釋能生作意分二。一問。二答分二。一標。二釋分四。一釋欲力分二。一問。二答。二釋念力分二。問答。三釋境力分二。問答。四釋數習力分二。問答。三結文可見　三明心及心所云何作染淨理趣之相分二。一標。二釋分三。一明意識云何分別境分三。一明生。二明亂不亂。三分別境。二明云何染淨生起分二。一明染淨因二明差別分三。一明意功能。二徵。三顯因由。三結　四明建立一剎相分二。一標分二。一問。二答。二釋分二。一問。二答分三。一依一境二明相似不相似。三明緣境差別分二。一過去　二現在　五明心及心所作用分三。一總明諸識作用。二明五遍行用。三總結　六明遍行別境體相分二。一辨遍行體相有五問答。論文自明。二釋別境體相有五問答。論文自顯　七明遍行別境所作之業分二。一明遍行作業有五問答。論文自顯。二明別境作業有五問答。論文自明。

Major section second: clarifying the category of associated [states] has two parts: 1. general statement; 2. explanation, divided into seven: / 1. Establishing states based on bhūmis and so forth, divided into five, self-evident from the text of the treatise. / 2. Clarifying the conditions for the arising of mind and mental factors, divided into three: 1. statement; 2. explanation; 3. conclusion. The explanation has three parts: (1) explaining the sense faculties being undamaged, divided into two: 1. questions, 2. answers; (2) explaining sense objects presenting themselves, divided into three: 1. questions, 2. answers, 3. clarifying hindrances, which has two parts: 1. statement, 2. explanation; (3) explaining attention that can produce [cognition], divided into two: 1. questions, 2. answers, which has two parts: 1. statement, 2. explanation, divided into four: 1. explaining the force of desire, divided into two: questions and answers; 2. explaining the force of mindfulness, divided into two: questions and answers; 3. explaining the force of sense objects, divided into two: questions and answers; 4. explaining the force of frequent practice, divided into two: questions and answers. 3. The text of the conclusion can be seen. / 3. Clarifying how mind and mental factors act as the principle of defilement and purification has two parts: 1. statement; 2. explanation, divided into three: (1) clarifying how the mental consciousness distinguishes objects, divided into three: 1. clarifying arising, 2. clarifying confusion and non-confusion, 3. distinguishing objects; (2) clarifying how defilement and purification arise, divided into two: 1. clarifying the causes of defilement and purification, 2. clarifying distinctions, divided into three: 1. clarifying the function of the mind, 2. investigation, 3. revealing causes; (3) conclusion. / 4. Clarifying the establishment of characteristics within a single moment has two parts: 1. statement, divided into two: 1. questions, 2. answers; 2. explanation, divided into two: 1. questions, 2. answers, divided into three: 1. relying on a single object, 2. clarifying similarity and dissimilarity, 3. clarifying differences in cognitive objects, divided into two: 1. past, 2. present. / 5. Clarifying the functions of mind and mental factors has three parts: 1. generally clarifying the functions of the consciousnesses; 2. clarifying the functions of the five universal [mental factors]; 3. general conclusion. / 6. Clarifying the intrinsic characteristics of universal and particular [mental factors] has two parts: 1. distinguishing the intrinsic characteristics of the universal [mental factors], having five questions and answers, self-evident from the text of the treatise; 2. explaining the intrinsic characteristics of the particular [mental factors], having five questions and answers, self-evident from the text of the treatise. / 7. Clarifying the karmic actions performed by universal and particular [mental factors] has two parts: 1. clarifying the actions of universal [mental factors], having five questions and answers, self-evident from the text of the treatise; 2. clarifying the actions of particular [mental factors], having five questions and answers, self-evident from the text of the treatise.