瑜伽師地論分門記 1.99

1.99

八中第八明因緣果建立分三　一明因緣果相等四法分二。一總標分二。一問。二答。二釋分四。一明因等三相分二。一標分二。一列名。二略總辯。二別釋分六。一依生分二。一問。二答。二依得分三。一問。二答。三釋二緣。三依證成分二。一問。二答。四依成辨分二。一問。二答。五依任持分二。一問。二答。六依所作分三。一問。二答。三明自業作用分二。一內。二外。二明因等所依分二。一標。二答。三明因等差別分二。一總標。二別釋分三。一因。二緣。三果。四明因等建立分三。一建立因分十一建立隨說因分五。一總標。二答。三徵。四釋分四。一欲法。二色法。三無色法。四不繫法。五結。二建立觀待因分四。一立。二徵。三釋分五。一欲樂。二色樂。三無色樂。四不繫樂。五不欲苦。四結。三建立牽引因分四。一立。二徵。三釋分二。一明因。二明果分二。一內。二外。四結。四建立生起因分四。一立。二徵。三釋分四。一明因。二明滅。三能生。四引經。四結。五建立攝受因分四。一立。二徵。三釋分二。一明繫法。二明不繫法。四結。六建立所引發因分四。一立。二徵。三釋分三。一善引分四。一欲。二色。三無色。四不繫。二不善分二。一貪二例餘。三無記分二。一善等識引。二引喻。四結。七建立定異因分四。一立。二徵。三釋分四。一欲功能。二色功能。三無色功能。四不繫功能。此四總有因果如論。四結。八建立同事因分四。一立。二徵。三釋分五。一欲和合二色。三無色。四不繫。五例餘。四結。九建立相違因分四。一立。二徵。三釋分五。一欲障礙。二色。三無色。四不繫障礙。五例餘。四結。十建立無相違因分四。一立。二徵。三釋分五。一欲無障礙。二色。三無色。四不繫。五例餘。四結。二建立緣分四。一立因緣。二立等無間緣。三立所緣緣。四立增上緣。三建立果分五。一立異熟果。二立等流果。三立離繫果。四立士用果。五立增上果　二釋因等名分三。一因。二緣。三果　三明因之異門分三。一能生因等異門分二。一標。二列名。三釋分五如論。二愛因等異門分二。一標。二列名。三無常等異門分三。一標。二釋分七。一無常因。二他自性因。三已生未滅因。四餘緣因。五變異因。六功能相應因。七相稱因。三結。

Eighth among the eight, explaining the establishment of causes, conditions, and fruits, has three parts: 1. Explaining the four dharmas of the characteristics of causes, conditions, fruits, etc., which has two parts: (1) General presentation, which has two parts: [a] Question; [b] Answer; (2) Explanation, which has four parts: [a] Explaining the three characteristics of causes, etc., which has two parts: <i> Presentation, which has two parts: <A> Listing the names; <B> Brief general discussion; <ii> Detailed explanation, which has six parts: <A> Based on arising, which has two parts: {i} Question; {ii} Answer; <B> Based on attainment, which has three parts: {i} Question; {ii} Answer; {iii} Explaining the two conditions; <C> Based on establishing by proof, which has two parts: {i} Question; {ii} Answer; <D> Based on accomplishing, which has two parts: {i} Question; {ii} Answer; <E> Based on upholding, which has two parts: {i} Question; {ii} Answer; <F> Based on what is done, which has three parts: {i} Question; {ii} Answer; {iii} Explaining the function of one's own action, which has two parts: a. Internal; b. External; [b] Explaining the bases of causes, etc., which has two parts: <i> Presentation; <ii> Answer; [c] Explaining the varieties of causes, etc., which has two parts: <i> General presentation; <ii> Detailed explanation, which has three parts: <A> Causes; <B> Conditions; <C> Fruits; [d] Explaining the establishment of causes, etc., which has three parts: <i> Establishing causes, which has ten [parts]: <A> Establishing conventional-expression causes, which has five parts: {i} General presentation; {ii} Answer; {iii} Inquiry; {iv} Explanation, which has four parts: a. Dharmas of desire; b. Dharmas of form; c. Dharmas of the formless; d. Dharmas unattached [to the realms]; {v} Conclusion; <B> Establishing relative-dependence causes, which has four parts: {i} Stating; {ii} Inquiry; {iii} Explanation, which has five parts: a. Pleasure of desire; b. Pleasure of form; c. Pleasure of the formless; d. Pleasure unattached; e. Unwanted suffering; {iv} Conclusion; <C> Establishing pulling-forward causes, which has four parts: {i} Stating; {ii} Inquiry; {iii} Explanation, which has two parts: a. Explaining the cause; b. Explaining the fruit, which has two parts: {a} Internal; {b} External; {iv} Conclusion; <D> Establishing arising causes, which has four parts: {i} Stating; {ii} Inquiry; {iii} Explanation, which has four parts: a. Explaining the cause; b. Explaining cessation; c. Capacity to generate; d. Quoting the sūtra; {iv} Conclusion; <E> Establishing holding-together causes, which has four parts: {i} Stating; {ii} Inquiry; {iii} Explanation, which has two parts: a. Explaining bound dharmas; b. Explaining unbound dharmas; {iv} Conclusion; <F> Establishing triggering causes, which has four parts: {i} Stating; {ii} Inquiry; {iii} Explanation, which has three parts: a. Wholesome triggers, which has four parts: {a} Desire; {b} Form; {c} Formless; {d} Unattached; b. Unwholesome, which has two parts: {a} Greed; {b} Exemplifying the rest; c. Indeterminate, which has two parts: {a} Triggered by consciousnesses such as the wholesome; {b} Adducing analogies; {iv} Conclusion; <G> Establishing determination causes, which has four parts: {i} Stating; {ii} Inquiry; {iii} Explanation, which has four parts: a. Capacities of desire; b. Capacities of form; c. Capacities of the formless; d. Capacities unattached. These four generally have causes and fruits as in the treatise; {iv} Conclusion; <H> Establishing joint-action causes, which has four parts: {i} Stating; {ii} Inquiry; {iii} Explanation, which has five parts: a. Conjunction of desire; b. Form; c. Formless; d. Unattached; e. Exemplifying the rest; {iv} Conclusion; <I> Establishing conflicting causes, which has four parts: {i} Stating; {ii} Inquiry; {iii} Explanation, which has five parts: a. Obstacles of desire; b. Form; c. Formless; d. Obstacles unattached; e. Exemplifying the rest; {iv} Conclusion; <J> Establishing non-conflicting causes, which has four parts: {i} Stating; {ii} Inquiry; {iii} Explanation, which has five parts: a. Non-obstacles of desire; b. Form; c. Formless; d. Unattached; e. Exemplifying the rest; {iv} Conclusion; <ii> Establishing conditions, which has four parts: <A> Establishing root cause conditions; <B> Establishing equal-and-immediate conditions; <C> Establishing object-referent conditions; <D> Establishing dominant conditions; <iii> Establishing fruits, which has five parts: <A> Establishing ripening fruits; <B> Establishing outflow fruits; <C> Establishing severance fruits; <D> Establishing human-effort fruits; <E> Establishing dominant fruits; 2. Explaining the names of cause, etc., which has three parts: (1) Causes; (2) Conditions; (3) Fruits; 3. Explaining synonyms of causes, which has three parts: (1) Synonyms such as generative cause, which has two parts: [a] Presentation; [b] Listing names; [c] Explanation, which has five parts, as in the treatise; (2) Synonyms such as craving as cause, which has two parts: [a] Presentation; [b] Listing names; (3) Synonyms such as impermanence, which has three parts: [a] Presentation; [b] Explanation, which has seven parts: <i> Impermanent cause; <ii> Other-nature cause; <iii> Already-arisen-yet-unceased cause; <iv> Remaining-conditions cause; <v> Modification cause; <vi> Capacity-conjunction cause; <vii> Commensurate cause; [c] Conclusion.