瑜伽師地論分門記 2.105

2.105

十八中大門第八明瑜伽相答第八問分六。一總問。二略答。三徵問。四列名分四如論。五別釋。六總結　別釋分二。一明信等四法體相分五　第一明信體相分二。一總標。二別釋分二。一明行相名分二。一標。二釋分二如論。二明依處分二。一標。二釋分二如論　第二明欲體相分四。一總標。二徵問。三列名分四如論。四別釋分四。一明證得欲分二。一標。二釋。二明請問欲分二。一標。二釋。三明修集二道資糧欲分二。一標。二釋分二。一立。二顯因。四明隨順瑜伽欲分二。一標。二釋分二。一明處所。二明欲相　第三明精進體相分四。一總標。二徵問。三列名分四如論。四別釋分四。一明為聞精進分二。一標。二釋分二。一進處。二明進相。二明為思精進分二。一標。二釋分二。一明進處。二明進相。三明為修精進分二。一標。二釋分二。一明進處。二明進相。四明為障淨精進分二。一標。二釋分二。一明進處。二明進相　第四明方便體相分二。一標。二釋分四。一依增上戒立方便。二依念住明方便。三依正斷行等明方便。四依增上慧明方便　第五明總結　第二明信等四法次第分四。一明信生起次第。二明欲生起次第。三明精進生起次第。四明方便生起次第　第六總結。

Among the eighteen, the eighth main topic, explaining the characteristics of yoga to answer the eighth inquiry, has six parts: 1. general question; 2. brief answer; 3. questioning; 4. enumeration of names, divided into four as in the treatise; 5. separate explanations; 6. general conclusion.
The separate explanations have two parts: 1. explaining the intrinsic characteristics of the four phenomena such as faith, which has five [parts]:
First, explaining the intrinsic characteristics of faith has two parts: (1) general statement; (2) separate explanations, which have two [parts]: a. explaining the names of the mental aspects, which has two [parts]: (a) statement; (b) explanation, divided into two as in the treatise; b. explaining the bases, which has two [parts]: (a) statement; (b) explanation, divided into two as in the treatise.
Second, explaining the intrinsic characteristics of aspiration has four parts: (1) general statement; (2) questioning; (3) enumeration of names, divided into four as in the treatise; (4) separate explanations, divided into four: a. explaining the aspiration for realization, which has two [parts]: (a) statement; (b) explanation; b. explaining the aspiration to inquire, which has two [parts]: (a) statement; (b) explanation; c. explaining the aspiration to cultivate and accumulate the provisions for the two paths, which has two [parts]: (a) statement; (b) explanation, which has two [parts]: i. establishing; ii. showing the cause; d. explaining the aspiration that conforms to yoga, which has two [parts]: (a) statement; (b) explanation, which has two [parts]: i. explaining the locus; ii. explaining the characteristics of the aspiration.
Third, explaining the intrinsic characteristics of diligence has four parts: (1) general statement; (2) questioning; (3) enumeration of names, divided into four as in the treatise; (4) separate explanations, divided into four: a. explaining diligence for the sake of hearing, which has two [parts]: (a) statement; (b) explanation, which has two [parts]: i. the locus of diligence; ii. explaining the characteristics of diligence; b. explaining diligence for the sake of reflection, which has two [parts]: (a) statement; (b) explanation, which has two [parts]: i. explaining the locus of diligence; ii. explaining the characteristics of diligence; c. explaining diligence for the sake of cultivation, which has two [parts]: (a) statement; (b) explanation, which has two [parts]: i. explaining the locus of diligence; ii. explaining the characteristics of diligence; d. explaining diligence for the purification of hindrances, which has two [parts]: (a) statement; (b) explanation, which has two [parts]: i. explaining the locus of diligence; ii. explaining the characteristics of diligence.
Fourth, explaining the intrinsic characteristics of expedient means has two parts: (1) statement; (2) explanation, which has four [parts]: a. establishing expedient means based on higher moral discipline; b. explaining expedient means based on the foundations of mindfulness; c. explaining expedient means based on the factors of correct abandonment, and so forth; d. explaining expedient means based on higher wisdom.
Fifth, explaining the general conclusion.
Part 2, explaining the sequence of the four phenomena such as faith, has four parts: (1) explaining the sequential arising of faith; (2) explaining the sequential arising of aspiration; (3) explaining the sequential arising of diligence; (4) explaining the sequential arising of expedient means.
Part six is the general conclusion.