瑜伽師地論分門記 2.137

2.137

初文分四　第一明往問之相分四。一總標。二徵問。三列名。四明往問之儀分四。一明求請。二明申陳情事。三明請儀。四明請詞　第二明慶慰之法分二。一總標。二別釋分三。一明慶詞分九如論。二讚依教修行勝利分七如論。三明求法意趣分四如論　第三明問法分三。一立生起。二總標。三別釋分四。一問三歸。二問修梵行。三問修四諦。四問求涅槃　第四明尋求觀察法分三。一總標。二列名分二。一列四處所名分二。一問。二答分四如論。二列四因緣名分二。一問。二答分四如論。三別釋分四　一依審問明尋求願等四法分二。一明尋求願分三。一問。二答。三結。二尋求種姓及根行三法分二。一問。二答分三。一總問。二別問分三如論。三明利鈍差別　二依言論明尋求種姓等三法分三。一總標。二別釋分三。一尋求種姓分三。一明尋求聲聞種姓。二求獨覺種姓。三明非大乘種姓。二尋求根分三。一明鈍。二明利。三明中。三尋求行分五。一明貪行相。二明瞋行相。三明癡行相。四明慢行相。五明尋思行相。三結　三依所作明尋求種姓等三法分四。一問　二答。三結。四明了相義　四依知他心智明尋求種姓等三法分二。一問。二答分二。一立因。二顯果。

The first text has four parts: 1. explaining the characteristics of going and asking, which has four parts: (1) general presentation, (2) probing question, (3) enumeration of terms, (4) explaining the protocol for going and asking, which has four parts: a. explaining the request, b. explaining the statement of circumstances, c. explaining the rite of requesting, d. explaining the wording of the request; 2. explaining the method of congratulating and consoling, which has two parts: (1) general presentation, (2) detailed explanation, which has three parts: a. explaining the words of congratulation, which has nine parts as in the treatise, b. praising the benefits of practicing in accordance with the teaching, which has seven parts as in the treatise, c. explaining the intention in seeking the Dharma, which has four parts as in the treatise; 3. explaining asking about the Dharma, which has three parts: (1) establishing the arising, (2) general presentation, (3) detailed explanation, which has four parts: a. asking about the three refuges, b. asking about cultivating pure conduct, c. asking about cultivating the Four Truths, d. asking about seeking nirvāṇa; 4. explaining the method of inquiring and examining, which has three parts: (1) general presentation, (2) enumeration of terms, which has two parts: a. enumerating the names of the four loci, which has two parts: (a) question, (b) answer, which has four parts as in the treatise; b. enumerating the names of the four causes and conditions, which has two parts: (a) question, (b) answer, which has four parts as in the treatise; (3) detailed explanation, which has four parts: [1] explaining the inquiry into the four dharmas of aspiration and so forth based on close interrogation, which has two parts: a. explaining the inquiry into aspiration, which has three parts: (a) question, (b) answer, (c) conclusion; b. inquiring into the three dharmas of lineage, faculties, and conduct, which has two parts: (a) question, (b) answer, which has three parts: i. general question, ii. detailed questions, which have three parts as in the treatise, iii. explaining the distinction between sharp and dull; [2] explaining the inquiry into the three dharmas of lineage and so forth based on discourse, which has three parts: a. general presentation, b. detailed explanation, which has three parts: (a) inquiring into lineage, which has three parts: i. explaining inquiring into the śrāvaka lineage, ii. seeking the pratyekabuddha lineage, iii. explaining non-Mahāyāna lineage; (b) inquiring into faculties, which has three parts: i. explaining dull, ii. explaining sharp, iii. explaining medium; (c) inquiring into conduct, which has five parts: i. explaining the characteristics of conduct dominated by lust, ii. explaining the characteristics of conduct dominated by anger, iii. explaining the characteristics of conduct dominated by delusion, iv. explaining the characteristics of conduct dominated by pride, v. explaining the characteristics of conduct dominated by discursive thinking; c. conclusion; [3] explaining the inquiry into the three dharmas of lineage and so forth based on actions, which has four parts: a. question, b. answer, c. conclusion, d. explaining the meaning of discerning signs; [4] explaining the inquiry into the three dharmas of lineage and so forth based on the knowledge of the minds of others, which has two parts: a. question, b. answer, which has two parts: (a) establishing the cause, (b) demonstrating the result.