瑜伽師地論分門記 2.173

2.173

二廣解中大門分十一中第五廣明世道五神通相分六。一總標。二徵問。三略答分二。一立因。二顯果。四列名分五如論。五明通因分二。一立因。二顯果。六明以何加行得何等果分六。一標。二徵問。三列名分十二如論。四別釋分十　一明輕舉想分二。一標。二釋分二。一立因。二顯果分二。一標。二釋　二明柔軟想分二。一標。二釋分二。一立因。二顯果　三明空界想分二。一標。二釋分二。一立因。二顯果分二。一標。二釋　四明身心符順想分二。一標。二釋分二。一立因。二顯果分七如論　五明勝解想分二。一總標。二別釋分二。一立因。二顯果分二。一依變明勝解想　二依化明勝解想。三依五想業用明勝解想分二。一標。二釋分二。一明勝解想作用分二。一明現化勝解作用。二明隱化勝解作用。二明輕舉等四想作用分三。一明正義分三如論。二總結。三別釋住梵世分二。一標。二釋　六明先所受行次第隨念想分二。一標。二釋分二。一立因。二顯果　七明種種品類集會音聲想分二。一總標。二別釋分三。一立所緣境分二。一有情聲。二非情聲。二明修相。三顯果德　八明光明色相想分二。一標。二釋分二。一立因分二。一明正義分二。一依日月光等明光明想。二依善不善等業用明光明想。二結。二顯果　九明煩惱所作色變異想分二。一總標分二。一立因。二顯果。二別釋分五。一明貪變異相分三。一標。二釋。三結。二明瞋變異相分三。三明癡變異相分三。四例明餘煩惱變異相。五明心差別智相分二。一立因。二顯果　十合明解脫等三想分二。一指文。二明果利分二。一立因。二顯果分七如論　五明差別分二。一總標。二別釋分二。一明聖神通差別相。二明非聖神通差別相六明結　二廣解中大門分十一中第六明世道生差別相分三　一明色界天生差別分五。一明初靜慮天生差別分二。一立因。二顯果分三如論。二明第二靜慮天生差別分二。一立因。二顯果分三如論。三明第三靜慮天生差別分二。一立因。二顯果分三如論。四明第四靜慮異生天生差別分二。一立因。二顯果分三如論。五明五淨居天生差別分二。一立因。二顯果分五如論　二明無色天生差別分三。一立因。二顯果分四如論。三釋名　三明無想天生差別分二。一立因。二顯果。

Part five of the eleven major sections in the second part, Detailed Explanations, extensively clarifies the aspects of the five superknowledges of the mundane path, divided into six:
1. General presentation;
2. Interrogation;
3. Brief answer, divided into two: (1) establishing the cause, (2) revealing the result;
4. Listing names, divided into five as in the treatise;
5. Clarifying the causes of superknowledge, divided into two: (1) establishing the cause, (2) revealing the result;
6. Clarifying which preparatory practice attains which result, divided into six: (1) presentation, (2) interrogation, (3) listing names, divided into twelve as in the treatise, (4) distinct explanations, divided into ten:
1. Clarifying the perception of lightness, divided into two: (1) presentation, (2) explanation, divided into two: [1] establishing the cause, [2] revealing the result, divided into two: [a] presentation, [b] explanation;
2. Clarifying the perception of malleability, divided into two: (1) presentation, (2) explanation, divided into two: [1] establishing the cause, [2] revealing the result;
3. Clarifying the perception of the space element, divided into two: (1) presentation, (2) explanation, divided into two: [1] establishing the cause, [2] revealing the result, divided into two: [a] presentation, [b] explanation;
4. Clarifying the perception of harmony between body and mind, divided into two: (1) presentation, (2) explanation, divided into two: [1] establishing the cause, [2] revealing the result, divided into seven as in the treatise;
5. Clarifying the perception of resolve, divided into two: (1) general presentation, (2) distinct explanations, divided into two: [1] establishing the cause, [2] revealing the result, divided into two: [a] clarifying the perception of resolve based on transformation, [b] clarifying the perception of resolve based on emanation; (3) clarifying the perception of resolve based on the functions of the five perceptions, divided into two: [1] presentation, [2] explanation, divided into two: [a] clarifying the function of the perception of resolve, divided into two: [i] clarifying the function of resolve in manifesting emanation, [ii] clarifying the function of resolve in concealing emanation; [b] clarifying the functions of the four perceptions such as lightness, divided into three: [i] clarifying the primary meaning, divided into three as in the treatise, [ii] general summary, [iii] distinctly explaining abiding in the Brahmā world, divided into two: <1> presentation, <2> explanation;
6. Clarifying the perception of recollecting past experiences in sequence, divided into two: (1) presentation, (2) explanation, divided into two: [1] establishing the cause, [2] revealing the result;
7. Clarifying the perception of diverse gathered sounds, divided into two: (1) general presentation, (2) distinct explanations, divided into three: [1] establishing cognitive objects, divided into two: [a] sounds of sentient beings, [b] sounds of non-sentient beings; [2] clarifying aspects of cultivation, [3] revealing qualities of the result;
8. Clarifying the perception of luminous physical marks, divided into two: (1) presentation, (2) explanation, divided into two: [1] establishing the cause, divided into two: [a] clarifying the primary meaning, divided into two: [i] clarifying the perception of light based on sunlight, moonlight, etc., [ii] clarifying the perception of light based on functions of wholesome and unwholesome deeds, etc.; [b] conclusion; [2] revealing the result;
9. Clarifying the perception of physical alterations wrought by defilements, divided into two: (1) general presentation, divided into two: [1] establishing the cause, [2] revealing the result; (2) distinct explanations, divided into five: [1] clarifying aspects of alteration from greed, divided into three: [a] presentation, [b] explanation, [c] conclusion; [2] clarifying aspects of alteration from anger, divided into three; [3] clarifying aspects of alteration from delusion, divided into three; [4] analogously clarifying aspects of alteration from other defilements; [5] clarifying aspects of the cognition of distinct mental states, divided into two: [a] establishing the cause, [b] revealing the result;
10. Jointly clarifying the three perceptions including liberation, divided into two: (1) pointing to the text, (2) clarifying results and benefits, divided into two: [1] establishing the cause, [2] revealing the result, divided into seven as in the treatise;
(5) Clarifying distinctions, divided into two: (1) general presentation, (2) distinct explanations, divided into two: [1] clarifying distinctions of noble superknowledges, [2] clarifying distinctions of non-noble superknowledges; (6) clarifying the conclusion.
Part six of the eleven major sections in the second part, Detailed Explanations, clarifies distinctions of rebirth via the mundane path, divided into three:
1. Clarifying rebirth distinctions in the Form Realm devas, divided into five:
1. Clarifying rebirth distinctions in the first dhyāna devas, divided into two: (1) establishing the cause, (2) revealing the result, divided into three as in the treatise;
2. Clarifying rebirth distinctions in the second dhyāna devas, divided into two: (1) establishing the cause, (2) revealing the result, divided into three as in the treatise;
3. Clarifying rebirth distinctions in the third dhyāna devas, divided into two: (1) establishing the cause, (2) revealing the result, divided into three as in the treatise;
4. Clarifying rebirth distinctions in the worldling devas of the fourth dhyāna, divided into two: (1) establishing the cause, (2) revealing the result, divided into three as in the treatise;
5. Clarifying rebirth distinctions in the devas of the five Pure Abodes, divided into two: (1) establishing the cause, (2) revealing the result, divided into five as in the treatise;
2. Clarifying rebirth distinctions in Formless Realm devas, divided into three: (1) establishing the cause, (2) revealing the result, divided into four as in the treatise, (3) explaining names;
3. Clarifying rebirth distinctions in the non-conceptual devas, divided into two: (1) establishing the cause, (2) revealing the result.