瑜伽師地論分門記 2.190

2.190

明欲界四諦十六行相分五中第二明觀集諦四行相分三。一明生起。二立正義。三總結　正義分三異門　初門依愛能引苦等四法明集行相分四。一明因行義分二。一立因。二顯果。二明集行義分二。一立因。二顯果。三明起行義分二。一立因。二顯果。四明緣行義分二。一立因。二顯果　第二異門依取因等四法明集行相分三。一總標。二別釋分四。一依愛明因行義。二依取明集行義。三依上首明起行義。四依生明緣行義。第三總結　第三異門依煩惱隨眠等明集行相分二。一總標。二別釋分二。一依隨眠種子明因行義。二合明集起緣三義分二。一總標。二別釋分三。一依後有愛明集行。二依喜貪俱行愛明起緣行。三依喜愛明緣行義　第三明四行相總結分三。一立因。二顯果。三結。

Within the explanation of the sixteen aspects of the four truths (catuḥsatya) of the desire realm divided into five, the second is explaining the observation of the four aspects of the truth of origin (samudayasatya), having three [sections]: 1. explaining the arising; 2. establishing the correct meaning; 3. general conclusion. The correct meaning has three different approaches: The first approach explains the aspects of origin relying on four factors—craving being able to lead to suffering, and so forth—having four [subsections]: (1) explaining the meaning of the aspect of cause, having two [parts]: a. establishing the cause, b. showing the effect; (2) explaining the meaning of the aspect of origin, having two [parts]: a. establishing the cause, b. showing the effect; (3) explaining the meaning of the aspect of arising, having two [parts]: a. establishing the cause, b. showing the effect; (4) explaining the meaning of the aspect of condition, having two [parts]: a. establishing the cause, b. showing the effect. The second approach explains the aspects of origin relying on four factors such as grasping as cause, having three [subsections]: (1) general statement; (2) specific explanations, which has four [parts]: a. explaining the meaning of the aspect of cause relying on craving, b. explaining the meaning of the aspect of origin relying on grasping, c. explaining the meaning of the aspect of arising relying on the chief factor, d. explaining the meaning of the aspect of condition relying on birth; (3) third, general conclusion. The third approach explains the aspects of origin relying on the latent defilements (anuśaya) and so forth, having two [subsections]: (1) general statement; (2) specific explanations, which has two [parts]: a. explaining the meaning of the aspect of cause relying on the seeds of the latent defilements, b. combined explanation of the three meanings of origin, arising, and condition, which has two [points]: (a) general statement, (b) specific explanations, having three [subpoints]: i. relying on craving for future existence to explain the aspect of origin, ii. relying on craving conjoined with delight and passion to explain the aspect of arising and condition, iii. relying on craving of delight to explain the meaning of the aspect of condition; 3. explaining the general conclusion of the four aspects, having three [subsections]: (1) establishing the cause, (2) showing the effect, (3) conclusion.