瑜伽師地論分門記 2.28

2.28

第一明由正思擇食於所食分二。一明思擇分二。一問。二答分二。一立因。二顯果。二明食過患分三。一總問。二略答分三如論。三廣釋分三。一明觀食過。二觀食勝利。三明食體　初文分二。一廣解。二總結。初文分三。一明受用過分三。一問。二答分三。一明觀處。二明變位。三明厭想。三結。二明變異過分三。一問。二答分三。一依不淨生。示過分二。一立因。二顯果。分二。一明內不淨果。二明外不淨果。二依病生示過分二。一標。二釋。三依不消示過。三結。三明追求過分三。一總問。二略答分二。一標。二釋分六如論。三廣解分六。一明積集過分三。一問。二答分三。一明求飲食過。二明求飲食緣過。三明不遂過。三結。二明防護過分三。一問。二答分二。一立因。二顯果分八如論。三結。三明壞親愛過分三。一問。二答分二。一標。二釋分二。一立因。二顯果。三結。四明無厭足過分三。一問。二答分二。一依有力王明無厭足。二例餘明無厭足。三結。五明不自在所作過分三。一問。二答分二。一依君主。二例餘明不自在過。三結。六明起諸惡行過分三。一問。二答分二。一明惡行相分二。一明身惡行。二例餘。二明惡行果分二。一明現果。二明當果。三結。第二總結分三如論　第二明觀食勝利分五。一總標。二徵問。三略答。四廣解分二。一總問。二廣答分五。一依暫時住身明勝利分三。一觀壽量。二明唯修身暫住等失。三明不住暫住等德。二依領受飲食明勝利分二。一標。二釋分三。一明心劣想失。二明出離想。三受施法分二。一標。二釋分三。一報恩。二行平等行。三明修□。三依自持其心明勝利分二。一明違教法分二。一標。二釋分五如論。二明隨教法分二。一依不施明順法。二例餘四法明順法。四依命根明勝利分二。一立因。二顯果。五依不苦耽著明勝利分二。一立因。二顯果。五明總結　第三明食體分四。一總問。二略答。三列名。四明意趣分二。一略標說。二廣解分二。一明食體分二。一問。二答分二。一明食體。二明段義。二明食義分二。一標。二釋。

The first explains eating food by proper reflection, in two parts: 1. explaining reflection, in two parts: (1) question; (2) answer, in two parts: a. establishing the cause, b. revealing the effect; 2. explaining the faults of food, in three parts: (1) general question; (2) brief answer, in three parts as in the treatise; (3) detailed explanation, in three parts: a. explaining contemplation of the faults of food, b. contemplation of the benefits of food, c. explaining the essence of food. The first text has two parts: (a) detailed explanation, (b) general conclusion. The first text has three parts: i. explaining the faults of consumption, in three parts: [i] question; [ii] answer, in three parts: <1> explaining the object of contemplation, <2> explaining the stages of transformation, <3> explaining the perception of revulsion; [iii] conclusion; ii. explaining the faults of transformation, in three parts: [i] question; [ii] answer, in three parts: <1> showing faults based on the generation of impurity, in two parts: [1] establishing the cause, [2] revealing the effect, in two parts: explaining the internal impure effect, explaining the external impure effect; <2> showing faults based on the generation of illness, in two parts: [1] heading, [2] explanation; <3> showing faults based on indigestion; [iii] conclusion; iii. explaining the faults of seeking [food], in three parts: [i] general question; [ii] brief answer, in two parts: <1> heading, <2> explanation, in six parts as in the treatise; [iii] detailed explanation, in six parts: <1> explaining the fault of hoarding, in three parts: [1] question; [2] answer, in three parts: explaining the fault of seeking food and drink, explaining the fault of seeking conditions for food and drink, explaining the fault of failure; [3] conclusion; <2> explaining the fault of guarding, in three parts: [1] question; [2] answer, in two parts: establishing the cause, revealing the effect, in eight parts as in the treatise; [3] conclusion; <3> explaining the fault of ruining affection, in three parts: [1] question; [2] answer, in two parts: heading, explanation, in two parts: <a> establishing the cause, <b> revealing the effect; [3] conclusion; <4> explaining the fault of lack of satiety, in three parts: [1] question; [2] answer, in two parts: explaining lack of satiety based on powerful kings, by analogy with others, explaining lack of satiety; [3] conclusion; <5> explaining the fault of actions done without autonomy, in three parts: [1] question; [2] answer, in two parts: based on rulers, by analogy with others, explaining the fault of lack of autonomy; [3] conclusion; <6> explaining the fault of giving rise to bad conduct, in three parts: [1] question; [2] answer, in two parts: explaining the marks of bad conduct, in two parts: <a> explaining bodily bad conduct, <b> by analogy with the rest; explaining the effects of bad conduct, in two parts: <a> explaining the present effect, <b> explaining the future effect; [3] conclusion. The second part, the general conclusion, is divided into three parts as in the treatise. The second section, explaining the contemplation of the benefits of food, has five parts: (a) general heading, (b) probing question, (c) brief answer, (d) detailed explanation, in two parts: i. general question; ii. detailed answer, in five parts: [i] explaining benefits based on the temporary subsistence of the body, in three parts: <1> contemplating the life-span, <2> explaining the faults of merely cultivating the temporary subsistence of the body and so forth, <3> explaining the virtues of not abiding in temporary subsistence and so forth; [ii] explaining benefits based on receiving food and drink, in two parts: <1> heading, <2> explanation, in three parts: explaining the fault of inferior thoughts of mind, explaining the thought of renunciation, the method of receiving alms, in two parts: <a> heading, <b> explanation, in three parts: [a] repaying kindness, [b] engaging in equanimous conduct, [c] explaining cultivating […]; [iii] explaining benefits based on maintaining one's own mind, in two parts: <1> explaining violation of the Dharma of the teachings, in two parts: [1] heading, [2] explanation, in five parts as in the treatise; <2> explaining conforming to the Dharma of the teachings, in two parts: [1] explaining conformity based on non-giving, [2] by analogy with the other four dharmas, explaining conformity; [iv] explaining benefits based on the life-faculty, in two parts: <1> establishing the cause, <2> revealing the effect; [v] explaining benefits based on lack of painful craving, in two parts: <1> establishing the cause, <2> revealing the effect; (e) general conclusion. The third section, explaining the essence of food, has four parts: (a) general question, (b) brief answer, (c) enumeration of names, (d) explaining the underlying intent, in two parts: i. brief presentation; ii. detailed explanation, in two parts: [i] explaining the essence of food, in two parts: <1> question, <2> answer, in two parts: [1] explaining the essence of food, [2] explaining the meaning of mouthful [food]; [ii] explaining the meaning of food, in two parts: <1> heading, <2> explanation.