瑜伽師地論分門記 2.41

2.41

第三異門依無食有食二法明略義分四。一總標。二列名。三別釋分二。一明無所食分二。一標。二釋分二。一明無受用過。二明死過。二明有所食分六　一總標　二列名　三別釋分二。一明平等食分二。一標。二釋分五如論。二明不平等食分二。一標。二釋分五如論　四明平等食勝利分五。一明非極少食勝利分二。一立因。二顯果。二明非極多食勝利分二。一立因。二顯果。三四合明食非不宜食及非不消食勝利分二。一立因。二顯果。五明食非染污食勝利分二。一立因。二顯果　五明不平等食過失分五。一明極少食過。二明極多食過分三。一明因。二立喻。三顯果。三明不消食過分二。一立因。二顯果。四明不宜食過分二。一明正義。二明差別。五明染污食過分二。一立失。二顯對治　六廣引平等食經句明意趣分三。一總標。二別釋分二。一依思釋食等明經意趣分二。一標。二釋。二明依遮止不平等食明經意趣分二。一總分二。一標。二釋。二別分二。一問。二答分六　一依極少食明意趣分二。一標經句。二釋經意　二依所食極多明意趣分二。一標經句。二釋經意　三依食不消及非宜食明意趣分二。一標經句。二釋經意　四依不極多少食明意趣分二。一標經句。二釋經意　五依食已消及所宜食明意趣分二。一標經句。二釋經意　六依無染污明意趣分三。一明正義分二。一標經句。二釋經意。三答所以分二。一答無罪所以。二答安穩住所以分二。一答正義。二明安住相分二。一標。二釋分二。一依遠離多食明安住相分二。一立因。二顯果。二依不生味著明安住相分二。一立因。二顯果　第三明總結　第四明總結。

The third alternative section explains the summarized meaning based on the two dharmas of having no food and having food, having four parts: 1. general heading; 2. listing the items; 3. separate explanations, which has two parts: (1) explaining having no food to eat has two parts: [1] stating, [2] explaining, which has two parts: <1> explaining the fault of having nothing to consume, <2> explaining the fault of death; (2) explaining having food to eat has six parts: [1] general heading; [2] listing the items; [3] separate explanations, which has two parts: <1> explaining eating in moderation, which has two parts: stating, explaining, which has five parts as in the treatise; <2> explaining eating immoderately, which has two parts: stating, explaining, which has five parts as in the treatise; [4] explaining the benefits of eating in moderation has five parts: <1> explaining the benefits of eating not too little has two parts: establishing the cause, revealing the fruit; <2> explaining the benefits of eating not too much has two parts: establishing the cause, revealing the fruit; <3><4> jointly explaining the benefits of eating food that is not unwholesome and not indigestible has two parts: establishing the cause, revealing the fruit; <5> explaining the benefits of eating food that is not defiled has two parts: establishing the cause, revealing the fruit; [5] explaining the faults of eating immoderately has five parts: <1> explaining the fault of eating too little; <2> explaining the fault of eating too much has three parts: explaining the cause, establishing a simile, revealing the fruit; <3> explaining the fault of indigestible food has two parts: establishing the cause, revealing the fruit; <4> explaining the fault of unwholesome food has two parts: explaining the primary meaning, explaining the distinctions; <5> explaining the fault of defiled food has two parts: establishing the fault, revealing the antidote; [6] extensively citing scriptural phrases on eating in moderation to explain their intention has three parts: <1> general heading; <2> separate explanations, which has two parts: explaining the intention of the scriptures based on contemplating and examining food and so forth, which has two parts: /1/ stating, /2/ explaining; explaining the intention of the scriptures based on prohibiting eating immoderately, which has two parts: /1/ general, having two parts: (i) stating, (ii) explaining; /2/ particular, having two parts: (i) question, (ii) answer, which has six parts: (a) explaining the intention based on eating too little has two parts: <i> stating the scriptural phrase, <ii> explaining the scriptural intention; (b) explaining the intention based on the food eaten being too much has two parts: <i> stating the scriptural phrase, <ii> explaining the scriptural intention; (c) explaining the intention based on indigestible food and unwholesome food has two parts: <i> stating the scriptural phrase, <ii> explaining the scriptural intention; (d) explaining the intention based on eating neither too much nor too little has two parts: <i> stating the scriptural phrase, <ii> explaining the scriptural intention; (e) explaining the intention based on food already digested and wholesome food has two parts: <i> stating the scriptural phrase, <ii> explaining the scriptural intention; (f) explaining the intention based on non-defilement has three parts: <i> explaining the primary meaning, which has two parts: [a] stating the scriptural phrase, [b] explaining the scriptural intention; <ii> answering the reason, which has two parts: [a] answering the reason for being blameless, [b] answering the reason for abiding at ease, which has two parts: 1. answering the primary meaning, 2. explaining the characteristics of abiding, which has two parts: a. stating, b. explaining, which has two parts: (1) explaining the characteristics of abiding based on staying far from overeating, having two parts: [1] establishing the cause, [2] revealing the fruit; (2) explaining the characteristics of abiding based on not generating craving for flavor, having two parts: [1] establishing the cause, [2] revealing the fruit; 3. general conclusion; 4. general conclusion.