瑜伽師地論分門記 2.43

2.43

初文分五　一總標經句　二別問經意分四如論　三別答經意分四。一答初問分三。一標。二釋。三結。二答第二問分三。一標。二釋。三結。三答第三問分二。一標。二廣引經句分九如論。若廣分別有十六句如下所明。四答第四問分二。一標。二釋分二。一立因。二顯果分十二句如論　第四廣釋第三答文中所引經句分二。一總問。二別答分十六　一明晝日分分二。一標。二釋　二明經行分二。一標。二釋　三明宴坐分二。一標。二釋　四略明障法分二。一標。二釋　五略明順障法分二。一標。二釋　六廣明五蓋分二。一問。二答分五如論　七廣明順障法義分二。一問。二答分五。一明順欲蓋法。二明順恚蓋法。三明順惛睡蓋法。四明順掉舉惡作蓋。五明順疑蓋法　八依經行明淨心之義分三。一問分二如論。二答分二。一答初問。二答第二問分五。一依光明想明淨修相分二。一立因。二顯果分二。一標。二釋。二依讀誦十二分教明淨修相分二。一標。二釋。三觀方隅明淨修相。四依瞻星等明淨修相。五依洗面等明淨修相。三結　九依坐時明淨障法分二。一問分二如論。二答分二。一答初問分二。一標。二釋。二答第二問分二。第一依四法明淨心義分六。一依貪欲蓋明淨法分二。一依賢善定明淨相分二。一標。二釋。二依十二分教明淨相分四。一標。二釋。三明力用分二。一立因。二顯果。四結。二依瞋恚蓋明淨心法分二。一標。二釋分二。一依定明淨心性分二。一依一方明淨相分二。一立因。二顯果。二例餘方明淨分法。二依十二分教明淨心法　三依掉舉惡作蓋明淨心法分二。一標。二釋分二。一依定。二依十二分教　四依疑蓋明淨心法分二。一標。二釋分五。一釋疑相。二明遠離相。三明作意相。四明□相。五明勝利相。五明異門義分三如論。六總結。第二依增上法明淨心法分三。一總標。二列名。三別釋分二。一明自增上分三。一問。二答分二。一依不執著。二依見過明淨心法。三結。二明世增上分三。一問。二答分二。一立因。二顯果。三結　十依晝夜初分經行坐時明淨心法分二。一標意趣。二釋意趣分二。一明護臥具法。二明順世儀分二。一明臥法。二明臥之意分二。一立因。二顯果　十一依右脇而臥明淨心法分五。一略問。二略答。三廣問。四廣答分二異門。初依勇猛明相似分三。一立喻。二法合。三簡餘三眾分二。一明正義。二立因。第二異門依法爾明相似分二。一立德分四如論。二顯過。五結　十二依住光明相臥明淨心法分三。一問。二答分二。一立因。二顯果。三結　十三依正念臥明淨心法分三。一問。二答分二。一立因。二顯果分二。一依善心明正念。二依捨心明正念。三結　十四依正知臥明淨心法分三。一問。二答分二。一立所治法。二明能治道。三結　十五依思惟起想巧便而臥明淨心法分三。一問。二答分二。一明起想正義分三。一依無重睡眠明思起想分四。一立因。二顯果。三立喻。四法合。二依聽許明思起想分二。一立因。二顯果。三依修善明思起想分二。一立因。二顯果。二明三想作用分三。一明無重眠用。二明聽許用。三明修善用。三結　十六依至夜後分速疾悎寤等明淨心法分二。一問。二答分四。一明後夜分相。二明臥法。三明臥之意趣分二。一立因。二顯果。四明淨心法　第五明總結。

The first section has five parts: 1. A general presentation of the sūtra phrases; 2. Specific questions on the meaning of the sūtra, divided into four as in the treatise; 3. Specific answers on the meaning of the sūtra, divided into four: (1) Answering the first question, divided into three: a. Presentation, b. Explanation, c. Conclusion; (2) Answering the second question, divided into three: a. Presentation, b. Explanation, c. Conclusion; (3) Answering the third question, divided into two: a. Presentation, b. Broad citation of sūtra phrases, divided into nine as in the treatise—if extensively distinguished, there are sixteen phrases, as explained below; (4) Answering the fourth question, divided into two: a. Presentation, b. Explanation, divided into two: (a) Establishing the cause, (b) Revealing the fruit, divided into twelve phrases as in the treatise; 4. Broad explanation of the sūtra phrases cited in the third answer, divided into two: (1) General question, (2) Specific answers, divided into sixteen: [1] Clarifying the daytime division, divided into two: a. Presentation, b. Explanation; [2] Clarifying walking meditation (caṅkrama), divided into two: a. Presentation, b. Explanation; [3] Clarifying sitting in quiet seclusion, divided into two: a. Presentation, b. Explanation; [4] Briefly clarifying obstructing factors (āvaraṇīya-dharma), divided into two: a. Presentation, b. Explanation; [5] Briefly clarifying factors conducive to obstruction, divided into two: a. Presentation, b. Explanation; [6] Broadly clarifying the five hindrances (nīvaraṇa), divided into two: a. Question, b. Answer, divided into five as in the treatise; [7] Broadly clarifying the meaning of factors conducive to obstruction, divided into two: a. Question, b. Answer, divided into five: (a) Clarifying factors conducive to the hindrance of sensual desire, (b) Clarifying factors conducive to the hindrance of ill will, (c) Clarifying factors conducive to the hindrance of torpor and sleepiness, (d) Clarifying factors conducive to the hindrance of restlessness and regret, (e) Clarifying factors conducive to the hindrance of doubt; [8] Clarifying the meaning of purifying the mind by relying on walking meditation, divided into three: a. Question, divided into two as in the treatise, b. Answer, divided into two: (a) Answering the first question, (b) Answering the second question, divided into five: <i> Clarifying the characteristics of pure practice based on the perception of light, divided into two: (i) Establishing the cause, (ii) Revealing the fruit, divided into two: [i] Presentation, [ii] Explanation; <ii> Clarifying the characteristics of pure practice based on reciting the twelvefold teaching, divided into two: (i) Presentation, (ii) Explanation; <iii> Clarifying the characteristics of pure practice by observing the cardinal directions; <iv> Clarifying the characteristics of pure practice based on gazing at the stars and the like; <v> Clarifying the characteristics of pure practice based on washing the face and the like; c. Conclusion; [9] Clarifying the factors for purifying obstacles by relying on the time of sitting, divided into two: a. Question, divided into two as in the treatise, b. Answer, divided into two: (a) Answering the first question, divided into two: <i> Presentation, <ii> Explanation; (b) Answering the second question, divided into two: <i> First, clarifying the meaning of purifying the mind based on the four factors, divided into six: [i] Clarifying the purification factor based on the hindrance of sensual desire, divided into two: {i} Clarifying the characteristics of purification based on the auspicious absorption (bhadraka-samādhi), divided into two: {a} Presentation, {b} Explanation; {ii} Clarifying the characteristics of purification based on the twelvefold teaching, divided into four: {a} Presentation, {b} Explanation, {c} Clarifying the functional capacity, divided into two: <i> Establishing the cause, <ii> Revealing the fruit, {d} Conclusion; [ii] Clarifying the factor for purifying the mind based on the hindrance of ill will, divided into two: {i} Presentation, {ii} Explanation, divided into two: {a} Clarifying the purity of mental nature based on meditative absorption, divided into two: <i> Clarifying the characteristics of purification based on one direction, divided into two: [i] Establishing the cause, [ii] Revealing the fruit; <ii> Analogously applying to the remaining directions the factors of the division of purification; {b} Clarifying the factor for purifying the mind based on the twelvefold teaching; [iii] Clarifying the factor for purifying the mind based on the hindrance of restlessness and regret, divided into two: {i} Presentation, {ii} Explanation, divided into two: {a} Based on meditative absorption, {b} Based on the twelvefold teaching; [iv] Clarifying the factor for purifying the mind based on the hindrance of doubt, divided into two: {i} Presentation, {ii} Explanation, divided into five: {a} Explaining the characteristics of doubt, {b} Clarifying the characteristics of abandonment, {c} Clarifying the characteristics of attention (manaskāra), {d} Clarifying the characteristics of […], {e} Clarifying the characteristics of benefit; [v] Clarifying the meaning of the alternative gates, divided into three as in the treatise; [vi] General conclusion; <ii> Second, clarifying the factor for purifying the mind based on the supreme sovereign factor (adhipati), divided into three: [i] General presentation, [ii] Enumerating the names, [iii] Specific explanation, divided into two: {i} Clarifying self as the sovereign (ātmadhipati), divided into three: {a} Question, {b} Answer, divided into two: <i> Based on non-attachment, <ii> Clarifying the factor for purifying the mind based on seeing faults; {c} Conclusion; {ii} Clarifying the world as the sovereign (lokādhipati), divided into three: {a} Question, {b} Answer, divided into two: <i> Establishing the cause, <ii> Revealing the fruit; {c} Conclusion; [10] Clarifying the factor for purifying the mind based on the initial period of day and night during walking meditation and sitting, divided into two: a. Presenting the intention, b. Explaining the intention, divided into two: (a) Clarifying the method of protecting the bedding, (b) Clarifying conformity with worldly deportment, divided into two: <i> Clarifying the method of lying down, <ii> Clarifying the intention of lying down, divided into two: (i) Establishing the cause, (ii) Revealing the fruit; [11] Clarifying the factor for purifying the mind based on lying down on the right side, divided into five: a. Brief question, b. Brief answer, c. Broad question, d. Broad answer, divided into two alternative gates: First, clarifying similarity based on valor, divided into three: (a) Establishing a simile, (b) Applying the Dharma, (c) Distinguishing it from the other three assemblies, divided into two: <i> Clarifying the correct meaning, <ii> Establishing the cause; The second alternative gate: clarifying similarity based on inherent nature (dharmatā), divided into two: (a) Establishing merits, divided into four as in the treatise, (b) Revealing faults; e. Conclusion; [12] Clarifying the factor for purifying the mind based on lying down while dwelling on the perception of light, divided into three: a. Question, b. Answer, divided into two: (a) Establishing the cause, (b) Revealing the fruit; c. Conclusion; [13] Clarifying the factor for purifying the mind based on lying down with mindfulness, divided into three: a. Question, b. Answer, divided into two: (a) Establishing the cause, (b) Revealing the fruit, divided into two: <i> Clarifying mindfulness based on a wholesome mind, <ii> Clarifying mindfulness based on a mind of equanimity; c. Conclusion; [14] Clarifying the factor for purifying the mind based on lying down with clear comprehension, divided into three: a. Question, b. Answer, divided into two: (a) Establishing that which is to be remedied, (b) Clarifying the path that can remedy it; c. Conclusion; [15] Clarifying the factor for purifying the mind based on skillfully lying down while reflecting on the idea of arising, divided into three: a. Question, b. Answer, divided into two: (a) Clarifying the correct meaning of the idea of arising, divided into three: <i> Clarifying reflecting on the idea of arising based on the absence of heavy sleep, divided into four: (i) Establishing the cause, (ii) Revealing the fruit, (iii) Establishing a simile, (iv) Applying the Dharma; <ii> Clarifying reflecting on the idea of arising based on permission, divided into two: (i) Establishing the cause, (ii) Revealing the fruit; <iii> Clarifying reflecting on the idea of arising based on cultivating the wholesome, divided into two: (i) Establishing the cause, (ii) Revealing the fruit; (b) Clarifying the function of the three perceptions, divided into three: <i> Clarifying the function of the absence of heavy sleep, <ii> Clarifying the function of permission, <iii> Clarifying the function of cultivating the wholesome; c. Conclusion; [16] Clarifying the factor for purifying the mind based on waking up quickly when reaching the final period of the night, etc., divided into two: a. Question, b. Answer, divided into four: (a) Clarifying the characteristics of the final period of the night, (b) Clarifying the method of lying down, (c) Clarifying the intention of lying down, divided into two: <i> Establishing the cause, <ii> Revealing the fruit; (d) Clarifying the factor for purifying the mind; 5. General conclusion.