瑜伽師地論分門記 2.5

2.5

四中第三明住種姓者所有諸相分三　一總問答分二。一問。二答　二別問答分二。一問。二答分二。一略標。二別釋分六　一依邪種子明過失分二。一明邪種義分九。一依肩義　二依縛義。三依附屬。四依生過。五依難拔。六依久遠。七依堅固。八依心。九依難救明無種姓失。三結　二依生死涅槃明過失分三。一標。二釋分二。一立因。二顯果分二。一依生死示過分四。一依因。二依果。三依對治。四依三世明不見過。二依涅槃示過分三。一依因。二依果。三依三世明不見過。三結　三依無慚等明過失分三。一標。二釋分二。一立因。二顯果分三。一依無厭等。二依現樂。三依見衰退明無種相。三結　四依不信四諦明過失分三。一標。二釋分三。一立因分四如論。二顯果分四如論。三依三世明過。三結　五依下劣心出家明過失分三。一標。二釋分二。一立因。二顯果分四。一明邪思失。二明邪求失。三明三世無別失。四明假相失明無種相。三結　六依求諸有明過失分三。一標。二釋分二。一立因。二顯果分二。一明求後有失。二明求財寶失明無種相。三結　第三總結。

The third [section] of the four, explaining the various marks of those who abide in gotra, has three [parts]:
1. General question and answer, which has two [parts]: 1. Question; 2. Answer.
2. Specific questions and answers, which has two [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Brief presentation; 2. Specific explanation, which has six [parts]:
1. Explaining faults in terms of wrong seeds, which has two [parts]: 1. Explaining the meaning of wrong seeds, which has nine [parts]: 1. In terms of the meaning of shoulder; 2. In terms of the meaning of bondage; 3. In terms of attachment; 4. In terms of faults arising; 5. In terms of difficulty to uproot; 6. In terms of long duration; 7. In terms of firmness; 8. In terms of mind; 9. Explaining the fault of lacking gotra in terms of being hard to rescue; 3. Conclusion.
2. Explaining faults in terms of saṃsāra and nirvāṇa, which has three [parts]: 1. Presentation; 2. Explanation, which has two [parts]: 1. Establishing the cause; 2. Showing the result, which has two [parts]: 1. Showing faults in terms of saṃsāra, which has four [parts]: 1. In terms of the cause; 2. In terms of the result; 3. In terms of the antidote; 4. Explaining the fault of not seeing [faults] in terms of the three periods of time; 2. Showing faults in terms of nirvāṇa, which has three [parts]: 1. In terms of the cause; 2. In terms of the result; 3. Explaining the fault of not seeing [benefits] in terms of the three periods of time; 3. Conclusion.
3. Explaining faults in terms of lack of shame and so forth, which has three [parts]: 1. Presentation; 2. Explanation, which has two [parts]: 1. Establishing the cause; 2. Showing the result, which has three [parts]: 1. In terms of absence of disillusionment, etc.; 2. In terms of present pleasures; 3. Explaining the mark of lacking gotra in terms of seeing degeneration; 3. Conclusion.
4. Explaining faults in terms of lack of faith in the four truths, which has three [parts]: 1. Presentation; 2. Explanation, which has three [parts]: 1. Establishing the cause, which has four [parts] as in the treatise; 2. Showing the result, which has four [parts] as in the treatise; 3. Explaining faults in terms of the three periods of time; 3. Conclusion.
5. Explaining faults in terms of renouncing the household with an inferior mind, which has three [parts]: 1. Presentation; 2. Explanation, which has two [parts]: 1. Establishing the cause; 2. Showing the result, which has four [parts]: 1. Explaining the fault of wrong thinking; 2. Explaining the fault of wrong seeking; 3. Explaining the fault of having no difference across the three periods of time; 4. Explaining the mark of lacking gotra in terms of the fault of hypocritical outward appearance; 3. Conclusion.
6. Explaining faults in terms of seeking existences, which has three [parts]: 1. Presentation; 2. Explanation, which has two [parts]: 1. Establishing the cause; 2. Showing the result, which has two [parts]: 1. Explaining the fault of seeking future existence; 2. Explaining the mark of lacking gotra in terms of the fault of seeking wealth; 3. Conclusion.
3. General conclusion.