瑜伽師地論分門記 2.82

2.82

第五明悟入十六勝行修相分六　一總標分二。一明已斷法。二明未斷相　二徵問　三引經列名分十六。一依入出息立勝行名。二依長息立名。三依短息立名。四依覺了遍身立名。五依除身行立名。六依覺了喜立名。七依覺了樂立名。八依覺了心行立名。九依覺了心立名。十依喜悅心立名。十一制持心立名。十二依解脫心立名。十三依無常隨觀立名。十四依斷隨觀立名。十五依離欲隨觀立名。十六依滅隨觀立名　四廣解釋分三。一總問。二廣答。三總結。廣答分十六　一明入出息勝行分二。一立因。二顯果分二。一明入息。二明出息勝行　二明長入出息勝行分二。一立因。二顯果分二。一明長入息。二明長出息　三明短入出息勝行分三。一立因。二顯果。三明長短差別分二。一明正義。二結　四明覺了遍身入出息勝行分二。一立因。二顯果　五明除身行入出息勝行分二異門。初門分二。一立因分二。一立入息因。二立出息因。二顯果分二。一明入息果。二明出息果。第二異門分二。一立因。二顯果分二。一明離過。二明證德分二如論　六明覺了喜入出息勝行分二。一立因。二顯果　七明覺了樂入出息勝行分三。一立因。二顯果。三明第四靜慮已上不立二息因由　八明覺了心行勝行分三。一立所治分三。一標。二釋。三出過。二立能治。三顯果分二。一明心持果。二明息除果　九明覺了心勝行分二。一立因。二顯果分二。一明所治分二。一標。二釋。二明能治分二。一立因。二顯果　十明喜悅心勝行分二。一立因分二。一立所治。二立能治。二顯果　十一明制持心勝行分二。一立因分二。一立所治。二立能治。二顯果　十二明解脫心勝行分二。一立因分二。一立能治道。二立所治法。二顯果　十三明無常隨觀勝行分二。一立因分二。一立所治。二立能治。二顯果　十四十五十六合明斷隨觀離欲隨觀滅隨觀勝行分三。一明差別。二總標分二。一立因。二顯果。三釋分七。一總問。二略答。三列名。四別釋分三。一明斷界。二明離欲界。三明滅界。五明修相分二。一立因。二顯果。六明果相。七明究竟果分二。一立因。二顯果　第三明總結。

Fifth, explaining the characteristics of cultivation that realizes entry into the sixteen superior practices has six [parts]: 1. General formulation, with two [subparts]: (1) Explaining factors already severed; (2) Explaining characteristics not yet severed; 2. Questioning to investigate; 3. Citing the sūtra to list the items, with sixteen [subparts]: (1) Establishing the name of the superior practice based on inhalation and exhalation; (2) Establishing the name based on long breaths; (3) Establishing the name based on short breaths; (4) Establishing the name based on experiencing the entire body; (5) Establishing the name based on calming bodily formations; (6) Establishing the name based on experiencing joy; (7) Establishing the name based on experiencing pleasure; (8) Establishing the name based on experiencing mental formations; (9) Establishing the name based on experiencing the mind; (10) Establishing the name based on gladdening the mind; (11) Establishing the name based on steadying the mind; (12) Establishing the name based on liberating the mind; (13) Establishing the name based on contemplating impermanence; (14) Establishing the name based on contemplating abandonment; (15) Establishing the name based on contemplating dispassion; (16) Establishing the name based on contemplating cessation; 4. Detailed explanation, with three [subparts]: (1) General question; (2) Detailed answer; (3) General summary. The detailed answer has sixteen [sections]: 1. Explaining the superior practice of inhalation and exhalation, with two [divisions]: a. Establishing the cause; b. Demonstrating the result, with two [clauses]: [a] Explaining inhalation; [b] Explaining the superior practice of exhalation; 2. Explaining the superior practice of long inhalation and exhalation, with two [divisions]: a. Establishing the cause; b. Demonstrating the result, with two [clauses]: [a] Explaining long inhalation; [b] Explaining long exhalation; 3. Explaining the superior practice of short inhalation and exhalation, with three [divisions]: a. Establishing the cause; b. Demonstrating the result; c. Explaining the difference between long and short, with two [clauses]: [a] Explaining the primary meaning; [b] Summary; 4. Explaining the superior practice of experiencing the entire body during inhalation and exhalation, with two [divisions]: a. Establishing the cause; b. Demonstrating the result; 5. Explaining the superior practice of calming bodily formations during inhalation and exhalation, through two alternative approaches. The first approach has two [divisions]: a. Establishing the cause, with two [clauses]: [a] Establishing the cause of inhalation; [b] Establishing the cause of exhalation; b. Demonstrating the result, with two [clauses]: [a] Explaining the result of inhalation; [b] Explaining the result of exhalation. The second alternative approach has two [divisions]: a. Establishing the cause; b. Demonstrating the result, with two [clauses]: [a] Explaining separation from faults; [b] Explaining realization of virtues, with two as in the treatise; 6. Explaining the superior practice of experiencing joy during inhalation and exhalation, with two [divisions]: a. Establishing the cause; b. Demonstrating the result; 7. Explaining the superior practice of experiencing pleasure during inhalation and exhalation, with three [divisions]: a. Establishing the cause; b. Demonstrating the result; c. Explaining the reason why the two breaths are not posited in the fourth dhyāna and above; 8. Explaining the superior practice of experiencing mental formations, with three [divisions]: a. Establishing the object of remedy, with three [clauses]: [a] Formulation; [b] Explanation; [c] Pointing out faults; b. Establishing the counteragent; c. Demonstrating the result, with two [clauses]: [a] Explaining the result of steadying the mind; [b] Explaining the result of calming the breaths; 9. Explaining the superior practice of experiencing the mind, with two [divisions]: a. Establishing the cause; b. Demonstrating the result, with two [clauses]: [a] Explaining the object of remedy, with two [subclauses]: i. Formulation; ii. Explanation; [b] Explaining the counteragent, with two [subclauses]: i. Establishing the cause; ii. Demonstrating the result; 10. Explaining the superior practice of gladdening the mind, with two [divisions]: a. Establishing the cause, with two [clauses]: [a] Establishing the object of remedy; [b] Establishing the counteragent; b. Demonstrating the result; 11. Explaining the superior practice of steadying the mind, with two [divisions]: a. Establishing the cause, with two [clauses]: [a] Establishing the object of remedy; [b] Establishing the counteragent; b. Demonstrating the result; 12. Explaining the superior practice of liberating the mind, with two [divisions]: a. Establishing the cause, with two [clauses]: [a] Establishing the path of counteragents; [b] Establishing the phenomena to be remedied; b. Demonstrating the result; 13. Explaining the superior practice of contemplating impermanence, with two [divisions]: a. Establishing the cause, with two [clauses]: [a] Establishing the object of remedy; [b] Establishing the counteragent; b. Demonstrating the result; 14, 15, and 16. Jointly explaining the superior practices of contemplating abandonment, contemplating dispassion, and contemplating cessation, with three [divisions]: a. Explaining the distinctions; b. General formulation, with two [clauses]: [a] Establishing the cause; [b] Demonstrating the result; c. Explanation, with seven [clauses]: [a] General question; [b] Brief answer; [c] Listing the items; [d] Distinct explanation, with three [subclauses]: i. Explaining the realm of abandonment; ii. Explaining the realm of dispassion; iii. Explaining the realm of cessation; [e] Explaining the characteristics of cultivation, with two [subclauses]: i. Establishing the cause; ii. Demonstrating the result; [f] Explaining the characteristics of the result; [g] Explaining the ultimate result, with two [subclauses]: i. Establishing the cause; ii. Demonstrating the result; 3. Explaining the general summary.