瑜伽師地論分門記 4.95

4.95

戒品第四廣解分九中第六明一切種戒分三。一總問。二略答。三別釋分二　一明六種一切戒分二。一總標。二別釋分六。一依要義明迴向戒分二。一標。二釋。二依盡所有性明廣博戒分二。一標。二釋。三依如所有性明無罪護喜處戒分二。一標。二釋。四依常加行明恒常戒分二。一標。二釋。五依敬加行明堅固戒分二。一標。二釋。六依沙門莊嚴明尸羅莊嚴具相應戒分三。一標。二釋。三指文　第二明七種一切戒分二。一總標。二別釋分七。一依止息自性律儀戒明止息戒分二。一標。二釋。二依轉作自性二戒明轉作戒分二。一標。二釋分二如論。三依防護自性明防護戒分二。一標。二釋分二如論。四依攝善法戒明大士相異熟果戒。五依攝律儀戒明增上心異熟果戒。六依攝律儀戒明可愛趣異熟果戒。七依饒益有情戒明利有情異熟果戒。

Within the nine sections of the detailed explanation in Chapter Four on Morality, the sixth section, on all kinds of morality, has three parts: 1. general question; 2. brief answer; 3. separate explanation, which has two parts: [First,] explaining the six kinds of universal morality, which has two parts: (1) general presentation; (2) separate explanation, which has six parts: i. explaining dedication-morality based on essential meaning, with two parts: a. presentation, b. explanation; ii. explaining vast morality based on the totality of phenomena (yāvadbhāvikatā), with two parts: a. presentation, b. explanation; iii. explaining faultless morality guarding joyous occasions based on the real nature of phenomena (yathāvadbhāvikatā), with two parts: a. presentation, b. explanation; iv. explaining constant morality based on continuous practice, with two parts: a. presentation, b. explanation; v. explaining steadfast morality based on reverent practice, with two parts: a. presentation, b. explanation; vi. explaining morality endowed with the ornaments of śīla based on the ornaments of a recluse (śramaṇa), with three parts: a. presentation, b. explanation, c. pointing to the text. Second, explaining the seven kinds of universal morality, which has two parts: (1) general presentation; (2) separate explanation, which has seven parts: i. explaining cessation-morality based on the restraint-morality of cessation by self-nature, with two parts: a. presentation, b. explanation; ii. explaining active-morality based on the two moralities of activity by self-nature, with two parts: a. presentation, b. explanation (which has two parts as in the treatise); iii. explaining protective morality based on protection by self-nature, with two parts: a. presentation, b. explanation (which has two parts as in the treatise); iv. explaining morality that is the maturation-fruit of the signs of a Great Being based on the morality of gathering wholesome qualities; v. explaining morality that is the maturation-fruit of higher mental states based on the morality of gathering restraint; vi. explaining morality that is the maturation-fruit of agreeable destinies based on the morality of gathering restraint; vii. explaining morality that is the maturation-fruit of benefiting sentient beings based on the morality of benefiting sentient beings.