瑜伽師地論分門記 5.107

5.107

一明隨順會通方便善巧分三。一總問。二廣答。三總結　廣答分五　一依無倒說法明通會方便分二。一立因分五如論。二顯果分二。一標。二釋分七如論　二依三神變化導有情明會通方便分二。一立因。二顯果分五如論　三依二論自在明會通方便分二。一立因分二如論。二顯果分四如論　四依遍緣定門明會通方便分二。一立因分二如論。二顯果　五依宣說深經意趣明會通方便分三。一略釋分四。一標。二列釋分五如論。三明不會通。四明化法。二廣解分五。一明宣說諸法無自性意趣分三　一標。二釋。三結。二明宣說諸法皆無有事意趣分三。一標。二釋。三結。三明宣說諸法無生無滅意趣分三。一標。二釋。三結。四明宣說諸法皆等虛空意趣分三。一立喻分二。一立不淨業。二立淨性。二法合分二。一立所治。二立能治。三結。五明宣說諸法皆如幻夢意趣分三。一立喻。二法合。三結。三明於諸法界無有取捨等及能了知有無之相勝利功德分二。一立因。二顯果　第三明總結。

Part 1, explaining the skillful means of conforming and synthesizing, has three parts: 1. general question; 2. detailed answer; 3. general conclusion. The detailed answer has five parts: 1. explaining the means of synthesis based on preaching the Dharma without error, which has two parts: i. establishing the cause, which has five parts as in the treatise; ii. revealing the fruit, which has two parts: a. presentation, and b. explanation, which has seven parts as in the treatise; 2. explaining the means of synthesis based on guiding sentient beings with the three supernormal manifestations, which has two parts: i. establishing the cause; ii. revealing the fruit, which has five parts as in the treatise; 3. explaining the means of synthesis based on mastery in the two treatises, which has two parts: i. establishing the cause, which has two parts as in the treatise; ii. revealing the fruit, which has four parts as in the treatise; 4. explaining the means of synthesis based on the door of concentration that universally takes objects, which has two parts: i. establishing the cause, which has two parts as in the treatise; ii. revealing the fruit; 5. explaining the means of synthesis based on proclaiming the purport of the profound sūtras, which has three parts: i. brief explanation, which has four parts: a. presentation, b. listing and explanation, which has five parts as in the treatise, c. explaining failure to synthesize, and d. explaining the teaching for transformation; ii. detailed explanation, which has five parts: a. explaining the purport of proclaiming that all phenomena lack an intrinsic nature, which has three parts: (i) presentation, (ii) explanation, (iii) conclusion; b. explaining the purport of proclaiming that all phenomena are without entity, which has three parts: (i) presentation, (ii) explanation, (iii) conclusion; c. explaining the purport of proclaiming that all phenomena are without arising and without cessation, which has three parts: (i) presentation, (ii) explanation, (iii) conclusion; d. explaining the purport of proclaiming that all phenomena are all equal to empty space, which has three parts: (i) establishing the simile, which has two parts: [a] establishing impure actions, [b] establishing the pure nature; (ii) application of the Dharma, which has two parts: [a] establishing what is to be eliminated, [b] establishing what eliminates; (iii) conclusion; e. explaining the purport of proclaiming that all phenomena are all like illusions and dreams, which has three parts: (i) establishing the simile, (ii) application of the Dharma, (iii) conclusion; iii. explaining the beneficial advantages and qualities of having neither grasping nor rejection regarding all dharmadhātus and being able to understand the marks of existence and non-existence, which has two parts: a. establishing the cause; b. revealing the fruit. Part 3 explains the general conclusion.