瑜伽師地論分門記 5.120

5.120

第六別釋分四中第四明觀涅槃是寂靜義分三。一略顯涅槃體分三。一立因。二顯果。三結。第二釋名分二。一依果滅立寂靜義。二依因滅立寂靜義。第三明地前菩薩及未證得現觀下乘不能了悟真實涅槃過失之義分三　一明正義分三。一立有勝解。二顯無正智見過。三答難　二立喻分二。一立王子及長者子喻分二。一立喻分二。一立幼年喻分二。一明賜法。二明受用。二立長大喻分四。一立諸真。二明不了。三顯善巧。四明自知其過。二法合分七。一明宮室喻。二明幼童喻。三明父喻。四明假鹿等車喻。五明讚說真實鹿車等喻。六明復於後時長大喻。七明證初地及現觀勝利功德分二。一明自見其過失分二。一標。二釋。二明於真生信。第二立病人喻分二。一立喻分二。一立先病喻分三。一明求藥。二明服藥。三顯病。二立後病喻分四。一勸捨前。二明不受教。三明後藥。四明不信。二法合分三。一明病人喻。二明大醫人喻。三明後良藥等喻分二。一讚教勝德分三。一讚上三品德。二讚深三品德。三讚劣等三德。二明彼不受教　第三明初地菩薩及證現觀小乘行人功德勝利分三。一讚德。二立喻。三法合。

The fourth [part] of the four parts of the sixth [section], the detailed explanation: explaining the meaning of contemplating nirvāṇa as tranquility, which is divided into three: 1. briefly revealing the essence of nirvāṇa, divided into three: (1) establishing the cause, (2) revealing the fruit, (3) conclusion; 2. explaining the name, divided into two: (1) establishing the meaning of tranquility based on the cessation of fruit, (2) establishing the meaning of tranquility based on the cessation of cause; 3. explaining the meaning of the fault that pre-bhūmi bodhisattvas and practitioners of the lesser vehicle who have not realized direct realization cannot comprehend genuine nirvāṇa, divided into three: 1. explaining the correct meaning, divided into three: (1) establishing the presence of conviction, (2) revealing the fault of lacking correct cognitive vision, (3) answering an objection; 2. setting forth analogies, divided into two: (1) setting forth the analogy of the prince and the householder's son, divided into two: a. setting forth the analogy, divided into two: (a) setting forth the analogy of childhood, divided into two: [i] explaining the bestowing of things, [ii] explaining their use; (b) setting forth the analogy of adulthood, divided into four: [i] setting forth the genuine things, [ii] explaining lack of comprehension, [iii] revealing skillfulness, [iv] explaining self-knowledge of one's fault; b. application to Dharma, divided into seven: (a) explaining the analogy of the mansion, (b) explaining the analogy of the infant, (c) explaining the analogy of the father, (d) explaining the analogy of the mock deer-cart and so forth, (e) explaining the analogy of praising the real deer-cart and so forth, (f) explaining the analogy of subsequently growing into adulthood, (g) explaining the benefits and virtues of realizing the first bhūmi and direct realization, divided into two: [i] explaining the personal seeing of one's fault, divided into two: [ia] presentation, [ib] explanation; [ii] explaining the generation of faith in the real; (2) setting forth the analogy of the sick person, divided into two: a. setting forth the analogy, divided into two: (a) setting forth the analogy of the prior illness, divided into three: [i] explaining the seeking of medicine, [ii] explaining the taking of medicine, [iii] revealing the illness; (b) setting forth the analogy of the subsequent illness, divided into four: [i] advising to abandon the former, [ii] explaining non-acceptance of instruction, [iii] explaining the subsequent medicine, [iv] explaining lack of faith; b. application to Dharma, divided into three: (a) explaining the analogy of the sick person, (b) explaining the analogy of the great physician, (c) explaining the analogy of the subsequent excellent medicine and so forth, divided into two: [i] praising the superior virtues of the teaching, divided into three: [ia] praising the three upper qualities of virtue, [ib] praising the three profound qualities of virtue, [ic] praising the three inferior and equal qualities of virtue; [ii] explaining their refusal of instruction; 3. explaining the virtues and benefits of bodhisattvas of the first bhūmi and practitioners of the Small Vehicle who realize direct realization, divided into three: (1) praising virtues, (2) setting forth an analogy, (3) application to Dharma.