瑜伽師地論分門記 5.131

5.131

一明五種無倒加行分五。一總標。二徵問。三列名分五如論。四別釋。五總結　別釋分五　一明隨護加行分三。一總問。二略答。三別釋分五。一依隨護聰叡明隨護加行分二。一標。二釋分二。一立因。二顯果。二依隨護正念明隨護加行分二。一標。二釋分二。一立因。二顯果。三依隨護正智明隨護加行分二。一標。二釋分二。一立因。二顯果分二。一標。二釋分二。一依遠離隨順聰叡等三法退分因緣明護正智。二依習近隨順聰叡等三法勝分因緣明護正智。四依隨護息明隨護加行分二。一標。二釋。五依隨護他心明隨護加行分二。一標。二釋　第二明無罪加行分二。一問。二答分五如論　第三明思擇力加行分二。一問。二答　第四明清淨增上意樂加行分二。一問。二答分二如論　第五明隨決定加行分二。一問。二答分三如論　第五明總結。

1. Explaining the five kinds of non-perverted application is divided into five: 1. general statement; 2. inquiry; 3. listing the names, divided into five as in the treatise; 4. detailed explanation; 5. general conclusion. The detailed explanation is divided into five: 1. explaining the application of continuous guarding, divided into three: (1) general question, (2) brief reply, (3) detailed explanation, divided into five: 1) explaining the application of continuous guarding based on continuously guarding intelligence, divided into two: a. statement, b. explanation, divided into two: (a) establishing the cause, (b) displaying the result; 2) explaining the application of continuous guarding based on continuously guarding right mindfulness, divided into two: a. statement, b. explanation, divided into two: (a) establishing the cause, (b) displaying the result; 3) explaining the application of continuous guarding based on continuously guarding right knowledge, divided into two: a. statement, b. explanation, divided into two: (a) establishing the cause, (b) displaying the result, divided into two: [a] statement, [b] explanation, divided into two: i. explaining guarding right knowledge based on staying far away from causes and conditions concordant with the degradation of the three dharmas of intelligence and so forth, ii. explaining guarding right knowledge based on practicing and approaching causes and conditions concordant with the excellence of the three dharmas of intelligence and so forth; 4) explaining the application of continuous guarding based on continuously guarding rest, divided into two: a. statement, b. explanation; 5) explaining the application of continuous guarding based on continuously guarding the minds of others, divided into two: a. statement, b. explanation; 2. explaining faultless application, divided into two: (1) question, (2) reply, divided into five as in the treatise; 3. explaining application through the power of reflection, divided into two: (1) question, (2) reply; 4. explaining application of pure, higher resolve, divided into two: (1) question, (2) reply, divided into two as in the treatise; 5. explaining application concordant with determination, divided into two: (1) question, (2) reply, divided into three as in the treatise; 5. explaining the general conclusion.