瑜伽師地論分門記 5.95

5.95

初門依依二世間明善知世間義分二　一依有情世間明善知世間義分二。一依善知生老死三法明善知世間義分二。一總標。二別釋。二依善知五濁明善知世間義分四。一總標。二列名分五如論。三別釋分五。一依壽濁明善知世間。二依有情濁明善知世間分十一如論。三依煩惱濁明善知世間分十如論。四依見濁明善知世間分三。一立因。二顯果。三結。五依劫濁明善知世間分三如論。四明總結　第二依器世間明善世間義分二。一明正義分四。一依如實了知諸器世間流轉差別明善知世間相分二如論。二依如實了知有情世間流轉差別明善知世間義分二。一明四諦相分四。一明集諦。二明道諦。三明苦諦。四明滅諦。二明如實了知流轉過患及出離功德分二如論。三依如實了知第一義諦明善知世間義分二。一立因。二顯果分三。一依假名人性顯果。二依有情性顯果。三依自號言說顯果。四依八種相明善知世間義分三。一總標。二別釋分八如論。三總結。第二明總分四如論。

The first gate, clarifying the meaning of knowing the world well based on the two worlds, has two parts: 1. clarifying the meaning of knowing the world well based on the world of sentient beings, which has two parts: (1) clarifying the meaning of knowing the world well based on knowing well the three dharmas of birth, aging, and death, which has two parts: a. general statement; b. detailed explanation; (2) clarifying the meaning of knowing the world well based on knowing well the five turbidities, which has four parts: a. general statement; b. listing the names, which has five parts as in the treatise; c. detailed explanation, which has five parts: [a] knowing the world well based on the turbidity of lifespan; [b] knowing the world well based on the turbidity of sentient beings, which has eleven parts as in the treatise; [c] knowing the world well based on the turbidity of defilement, which has ten parts as in the treatise; [d] knowing the world well based on the turbidity of view, which has three parts: [i] establishing the causes; [ii] revealing the results; [iii] conclusion; [e] knowing the world well based on the turbidity of the kalpa, which has three parts as in the treatise; d. general conclusion; 2. clarifying the meaning of knowing the world well based on the receptacle world, which has two parts: (1) clarifying the primary meaning, which has four parts: a. clarifying the characteristics of knowing the world well based on knowing the distinctions of transmigration in the receptacle worlds as they truly are, which has two parts as in the treatise; b. clarifying the meaning of knowing the world well based on knowing the distinctions of transmigration in the world of sentient beings as they truly are, which has two parts: [a] clarifying the characteristics of the four truths, which has four parts: [i] clarifying samudayasatya; [ii] clarifying mārgasatya; [iii] clarifying duḥkhasatya; [iv] clarifying nirodhasatya; [b] clarifying knowing the faults of saṃsāra and the virtues of renunciation as they truly are, which has two parts as in the treatise; c. clarifying the meaning of knowing the world well based on knowing the ultimate truth as it truly is, which has two parts: [a] establishing the causes; [b] revealing the results, which has three parts: [i] revealing the results based on designated human nature; [ii] revealing the results based on sentient being nature; [iii] revealing the results based on conventional designation and verbal expression; d. clarifying the meaning of knowing the world well based on eight kinds of characteristics, which has three parts: [a] general statement; [b] detailed explanation, which has eight parts as in the treatise; [c] general conclusion; (2) clarifying the summary, which has four parts as in the treatise.