瑜伽師地論分門記 6.103

6.103

分十中第四思惟建立隨煩惱世俗實物有義分二。一總問分二如論。二廣答分七。一依瞋分立忿等五法是世俗有義。二依貪分立慳等三法是俗有義。三依癡分立覆等六法是俗有義。四依實義立無慚等四法是實物有義。五依貪分立放逸是假有義。六依癡分立忘念等三法是俗有義。七依發言加行及慧分立尋伺二法是假有義。

Of the ten parts, the fourth, reflecting on establishing whether secondary afflictions are conventionally or substantially existent, has two [parts]: 1. General question, in two parts, as in the treatise; 2. Detailed answer, in seven parts: (1) Establishing that the five phenomena of anger and so forth are conventionally existent based on a portion of hostility; (2) Establishing that the three phenomena of avarice and so forth are conventionally existent based on a portion of greed; (3) Establishing that the six phenomena of concealment and so forth are conventionally existent based on a portion of delusion; (4) Establishing that the four phenomena of shamelessness and so forth are substantially existent based on their real meaning; (5) Establishing that heedlessness is nominally existent based on a portion of greed; (6) Establishing that the three phenomena of forgetfulness and so forth are conventionally existent based on a portion of delusion; (7) Establishing that the two phenomena of initial application and sustained application are nominally existent based on preparatory engagement of speech and a portion of wisdom.