瑜伽師地論分門記 6.6

6.6

分八中第五明十一造幾實物有幾假有差別相分三。一依五根四境立實物有義。二依觸境明假實二義分二。一明實有義。二明假有相。三依無表色明實假二義分七。一總標。二列名分二如論。三別釋分二。一明實有相。二明假有相。四明定所行色相應之義。五明定色生依分二。一標。二釋。六明能生不能生差別相分二。一明能生相分三。一標。二釋。三結。二明不能生相分二。一立正義。二結。七明定色是不思議分三。一立因。二顯果。三結。

Of the eight [parts], the fifth, explaining the distinctive characteristics of how many of the eleven created forms are real entities and how many are nominal existents, has three [parts]: 1. establishing the meaning of existence as real entities based on the five faculties and four objects; 2. explaining the two meanings of nominal and real based on the tactile object, which has two [parts]: (1) explaining the meaning of real existence, (2) the characteristics of nominal existence; 3. explaining the two meanings of real and nominal based on non-informative form, which has seven [parts]: (1) a general statement; (2) listing the names, which has two [items] as in the treatise; (3) individual explanations, which have two [parts]: [a] the characteristics of real existence, [b] the characteristics of nominal existence; (4) explaining the meaning of concordance with form that is the sphere of meditative concentration; (5) explaining the basis for the arising of meditative form, which has two [parts]: [a] an enunciating statement, [b] an explanation; (6) explaining the distinctive characteristics of being able to produce and being unable to produce, which has two [parts]: [a] the characteristics of being able to produce, which has three [parts]: i. an enunciating statement, ii. an explanation, iii. a conclusion; [b] the characteristics of being unable to produce, which has two [parts]: i. establishing the correct doctrine, ii. a conclusion; (7) explaining that meditative form is inconceivable, which has three [parts]: [a] establishing the cause, [b] revealing the fruit, [c] a conclusion.