瑜伽師地論分門記 6.91

6.91

分六中第二答瞋根本煩惱生起事分四。一總標。二列名分十如論。三別廣釋分二。一總標。二別釋分二。一明依前六事明有情瞋分二。一立正義。二結。二依後四事明四瞋分四如論。四明略義分二。一標。二釋分三如論　分六中第三答無明根本煩惱生起事分四。一總標。二列名分七如論。三略明起過差別分二如論。四別釋十九無知分七。一依世事無知差別分二。一立因。二顯果分三如論。二依世間安立事明無知差別分二。一立因。二顯果分三如論。三依運轉事明無知差別分二。一立因。二顯果分三如論。四依最勝事明無知差別分二。一立因。二顯果分三如論。五依真實事明無知差別分二。一立因。二顯果分四如論。六依染淨事明無知差別分二。一立因。二顯果分二如論。七依增上慢事明無知差別分二。一立因。二顯果。

Of the six parts, the second, answering the bases of occurrence of the root affliction of anger, has four [parts]: (1) General statement; (2) Enumeration of names, in ten parts, as in the treatise; (3) Detailed distinct explanation, in two parts: [1] General statement; [2] Distinct explanation, in two parts: a. Explaining anger toward sentient beings based on the first six bases, in two parts: (a) Establishing the correct doctrine; (b) Conclusion; b. Explaining four types of anger based on the latter four bases, in four parts, as in the treatise; (4) Explaining the summary meaning, in two parts: [1] Statement; [2] Explanation, in three parts, as in the treatise. Of the six parts, the third, answering the bases of occurrence of the root affliction of ignorance, has four [parts]: (1) General statement; (2) Enumeration of names, in seven parts, as in the treatise; (3) Briefly explaining the distinct faults arisen, in two parts, as in the treatise; (4) Distinctly explaining the nineteen kinds of unknowing, in seven parts: [1] Distinct unknowing based on worldly affairs, in two parts: a. Establishing the causes; b. Revealing the effects, in three parts, as in the treatise; [2] Explaining distinct unknowing based on worldly conventions, in two parts: a. Establishing the causes; b. Revealing the effects, in three parts, as in the treatise; [3] Explaining distinct unknowing based on ongoing activities, in two parts: a. Establishing the causes; b. Revealing the effects, in three parts, as in the treatise; [4] Explaining distinct unknowing based on the supreme, in two parts: a. Establishing the causes; b. Revealing the effects, in three parts, as in the treatise; [5] Explaining distinct unknowing based on reality, in two parts: a. Establishing the causes; b. Revealing the effects, in four parts, as in the treatise; [6] Explaining distinct unknowing based on defilement and purification, in two parts: a. Establishing the causes; b. Revealing the effects, in two parts, as in the treatise; [7] Explaining distinct unknowing based on presumption, in two parts: a. Establishing the causes; b. Revealing the effects.