瑜伽師地論分門記 1.25

1.25

1. Clarifying the characteristic of the karman of discriminating ālambanas has five parts: (1) General question, (2) Brief answer, (3) Enumerating the names, (4) Individual explanation, which has seven parts: a. Clarifying discrimination with characteristics (sanimitta-vikalpa) has two parts: (a) Designation, (b) Explanation; b. Clarifying discrimination without characteristics (animitta-vikalpa) has two parts: (a) Designation, (b) Explanation; c. Clarifying spontaneous discrimination (anābhoga-vikalpa) has two parts: (a) Designation, (b) Explanation; d. Clarifying seeking discrimination (paryeṣaka-vikalpa) has two parts: (a) Designation, (b) Explanation; e. Clarifying investigating discrimination (pratyavekṣaka-vikalpa) has two parts: (a) Designation, (b) Explanation; f. Clarifying defiled discrimination (saṃkliṣṭa-vikalpa) has two parts: [i] Designation, [ii] Explanation, which has four parts: i. Relying on the three times, ii. Relying on the three vitarkas, iii. Relying on the mūlakleśas, iv. Relying on the upakleśas; g. Clarifying undefiled discrimination (asaṃkliṣṭa-vikalpa) has two parts: [i] Designation, [ii] Explanation, which has four parts: i. Relying on the wholesome and neutral, ii. Relying on renouncing the three vitarkas, iii. Relying on the eleven kuśalas, iv. Relying on the three neutral states; (5) General conclusion. 2. Clarifying the characteristic of the karman of deliberating upon ālambanas has four parts: (1) Question, (2) Brief answer, (3) Detailed explanation, which has three parts: a. Clarifying that which is induced through proper reflection (yoniśo-manaskāra) has three parts: (a) Designation, (b) Explanation, which has two parts: [i] Relying on what is not truly existent, [ii] Relying on what is truly existent, which has three parts: i. Relying on giving and so forth, ii. Relying on the knowledge of the stability of dharma (dharma-sthiti-jñāna), iii. Relying on supramundane knowledge (lokottara-jñāna); (c) Conclusion; b. Clarifying that which is induced through improper reflection (ayoniso-manaskāra); c. Clarifying that which is induced through neither proper nor improper reflection has two parts: (a) Designation, (b) Explanation; (4) General conclusion. 3. Clarifying the characteristic of the karman of intoxication has three parts: (1) Question, (2) Answer, which has four causes and conditions as in the treatise, (3) Conclusion. 4. Clarifying the characteristic of the karman of madness has three parts: (1) Question, (2) Answer, which has five causes and conditions as in the treatise, (3) Conclusion. 5. Clarifying the characteristic of the karman of dreaming has three parts: (1) Question, (2) Answer, which has ten causes and conditions as in the treatise, (3) Conclusion. 6. Clarifying the characteristic of the karman of awakening has three parts: (1) Question, (2) Answer, which has three causes and conditions as in the treatise, (3) Conclusion. 7. Clarifying the characteristic of the karman of fainting has three parts: (1) Question, (2) Answer, which has five causes and conditions as in the treatise, (3) Conclusion. 8. Clarifying the characteristic of the karman of waking up has two parts: (1) Question, (2) Answer. 9. Clarifying the characteristic of the karman of producing bodily and vocal actions has three parts: (1) Question, (2) Answer, which has four causes and conditions as in the treatise, (3) Conclusion. 10. Clarifying the characteristic of the karman of dispassion (vairāgya) has three parts: (1) Question, (2) Answer, which has four causes and conditions as in the treatise, (3) Conclusion. 11. Clarifying the characteristic of the karman of falling away from dispassion has three parts: (1) Question, (2) Answer, which has five causes and conditions as in the treatise, (3) Conclusion. 12. Clarifying the characteristic of the karman of severing the wholesome roots has four parts: (1) Question, (2) Answer, which has five causes and conditions as in the treatise, (3) Conclusion, (4) Answering objections. 13. Clarifying the characteristic of the karman of re-connecting the wholesome roots has three parts: (1) Question, (2) Answer, which has four causes and conditions as in the treatise, (3) Conclusion. 14 and 15. Jointly addressing the characteristics of the karmans of mental consciousness in discarding the lifespan and taking rebirth. The major division has two parts: (1) Clarifying the door of discarding the lifespan and taking rebirth in the internal sentient world, (2) Clarifying the door of the disintegration and formation of the external receptacle world. The first door has two parts: a. Clarifying the door of discarding the lifespan, b. Clarifying the door of taking rebirth.