瑜伽師地論分門記 2.19

2.19

Second, explaining the aspects of the ten kinds of deterioration, perfection, etc., of moral restraint has two parts: 1. Explaining deterioration; 2. Explaining perfection. The first section has six parts: 1. General statement; 2. Questioning examination; 3. Listing the names, divided into ten as in the treatise; 4. Separate explanations, divided into ten: [i.] Explaining initial bad morality has three parts: (1) Question; (2) Answer, which has two parts: [a] Establishing faults based on causes, divided into five, namely the first five types; [b] Revealing faults based on results, divided into five, namely the latter five types; (3) Conclusion. [ii.] Explaining extreme sinking has three parts: (1) Question; (2) Answer, which has two parts: [a] Explaining sinking based on shamelessness; [b] Explaining sinking based on laxity; (3) Conclusion. [iii.] Explaining extreme floating and dispersion has three parts: (1) Question; (2) Answer, which has three parts: [a] Based on inappropriate remorse; [b] Based on disrespect; [c] Explaining floating and dispersion based on harming; (3) Conclusion. [iv.] Explaining inclusion under heedlessness and indolence has three parts: (1) Question; (2) Answer, which has two parts: [a] Answering inclusion under heedlessness, which has two parts: <a> Explaining the correct meaning, divided into five: <i> Based on the past; <ii> Based on the future; <iii> Based on the present; <iv> Based on not having prior intense vigor; <v> Explaining heedlessness based on lack of guarding; <b> General conclusion, divided into five as in the treatise; [b] Answering inclusion under indolence, which has two parts: <a> Establishing causes, divided into five as in the treatise; <b> Revealing results; (3) Conclusion. [v.] Explaining the arising of wrong vows has three parts: (1) Question; (2) Answer, which has two parts: [a] Explaining wrong vows based on rebirth in heaven, which has two parts: <a> Establishing causes; <b> Revealing results; [b] Explaining wrong vows based on gain and support, etc., which has two parts: <a> Establishing causes; <b> Revealing results; (3) Conclusion. [vi.] Explaining inclusion under deterioration of conduct has three parts: (1) Question; (2) Answer, which has three parts: [a] Establishing causes, divided into three as in the treatise; [b] Revealing results, divided into two as in the treatise; [c] Conclusion. [vii.] Explaining inclusion under deterioration of pure livelihood has three parts: (1) Question; (2) Answer, which has three parts: [a] Establishing causes, divided into three as in the treatise; [b] Revealing results, divided into five: <a> Based on deceit; <b> Based on false speech; <c] Based on gesturing [signs]; <d> Based on extortion; <e> Explaining deterioration based on seeking gain with gain; [c] Explaining the meaning of wrong livelihood; (3) Conclusion. [viii.] Explaining falling into the two extremes has three parts: (1) Question; (2) Answer, which has two parts: [a] Explaining the extreme of pleasure, which has three parts: <a> Establishing causes; <b> Revealing results; <c> Conclusion; [b] Explaining the extreme of pain, which has three parts: <a> Stating; <b> Explaining, divided into ten as in the treatise; <c> Conclusion; (3) Conclusion. [ix.] Explaining the inability to transcend has three parts: (1) Question; (2) Answer, which has two parts: [a] Establishing wrong causes; [b] Revealing the lack of distinction; (3) Conclusion. [x.] Explaining the ruin of what has been undertaken has three parts: (1) Question; (2) Answer, which has two parts: [a] Establishing causes; [b] Revealing results, which has three parts: <a> Answering the correct meaning; <b> Citing similes; <c> Application of doctrines; (3) Conclusion. Fifth, explaining the general conclusion. Sixth, answering objections has two parts: 1. Citing the sūtra phrase; 2. Explaining the sūtra's purport, which has two parts: [1] Stating; [2] Explaining, which has two parts: [a] Explaining the aspect of difficult separation; [b] Explaining the aspect of deterioration. The second [main part], explaining the aspects of the perfection of morality, is as in the treatise.