瑜伽師地論分門記 2.6

2.6

The fourth [section] of the four, explaining the classifications of persons who abide in gotra, has five [parts]:
1. General question.
2. List in the answer, divided into twenty-three [parts] as in the treatise.
3. Specific explanations, divided into twenty-three [parts]:
1. Explaining persons who only abide in gotra and have not entered [the practice for] renunciation, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Establishing the primary cause; 2. Showing the contributory causes, which has seven [parts]: 1. In terms of good spiritual friends; 2. In terms of hearing the correct Dharma; 3. In terms of correct faith; 4. In terms of maintaining morality; 5. In terms of wide learning; 6. In terms of generosity; 7. Explaining not having entered into renunciation in terms of correct view; 3. Conclusion.
2. Explaining persons who abide in gotra and have entered [the practice], but have not renounced, which has two [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Explaining the correct meaning; 2. Explaining the distinctions, which has two [parts]: 1. Presentation; 2. Explanation.
3. Explaining persons who abide in gotra, have entered [the practice], and have renounced, which has two [parts]: 1. Question; 2. Answer.
4. Explaining persons of dull faculties, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Presentation; 2. Explanation, which has two [parts]: 1. Establishing the cause, which has three [parts] as in the treatise; 2. Showing the result, which has five [parts] as in the treatise; 3. Conclusion.
5. Explaining persons of medium faculties, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Presentation; 2. Explanation; 3. Conclusion.
6. Explaining persons of sharp faculties, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Presentation; 2. Explanation, which has two [parts]: 1. Establishing the cause, which has three [parts] as in the treatise; 2. Showing the result, which has five [parts] as in the treatise; 3. Conclusion.
7. Explaining persons inclined to greed, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. In terms of intensity; 2. Explaining persons inclined to greed in terms of long duration; 3. Conclusion.
8. Explaining persons inclined to anger, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. In terms of intensity; 2. Explaining persons inclined to anger in terms of long duration; 3. Conclusion.
9. Explaining persons inclined to delusion, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. In terms of intensity; 2. Explaining persons inclined to delusion in terms of long duration; 3. Conclusion.
10. Explaining persons who lack leisure, which has three [parts] as above.
11. Explaining persons who are heedless, which has three [parts] as before.
12. Explaining persons who practice wrongly, which has three [parts] as before.
13. Explaining persons who have hindrances, which has three [parts] as before.
14. Explaining persons who have leisure, which has three [parts] as before.
15. Explaining persons who are not heedless, which has three [parts] as before.
16. Explaining persons who do not practice wrongly, which has three [parts] as before.
17. Explaining persons who are free from hindrances, which has three [parts] as before.
18. Explaining distant persons, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Brief answer; 2. Specific explanation, which has two [parts]: 1. Explaining distance in terms of time, which has two [parts]: 1. Question; 2. Answer, which has three [parts]: 1. In terms of sharp faculties; 2. In terms of medium faculties; 3. Explaining distant persons in terms of dull faculties; 2. Explaining distant persons in terms of application, which has two [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Explaining the meaning; 2. Answering the distinctions; 3. General conclusion.
19. Explaining near persons, which has two [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Brief answer; 2. Specific explanation, which has two [parts]: 1. Explaining proximity in terms of time, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. In terms of future rebirth; 2. Explaining near persons in terms of ultimate meditation; 3. Conclusion; 2. Explaining proximity in terms of application, which has three [parts]: 1. Question; 2. Answer; 3. General conclusion.
20. Explaining immature persons, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Establishing the cause; 2. Showing the result, which has two [parts]: 1. In terms of the stage of non-learning (aśaikṣa); 2. Explaining immature persons in terms of the path of seeing; 3. Conclusion.
21. Explaining mature persons, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Establishing the cause; 2. Showing the result, which has two [parts]: 1. In terms of the stage of non-learning; 2. Explaining mature persons in terms of the path of seeing; 3. Conclusion.
22. Explaining impure persons, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Establishing the cause; 2. Showing the result; 3. Conclusion.
23. Explaining purified persons, which has two [parts]: 1. Question; 2. Answer.
4. General conclusion.
5. Explaining the intention behind turning the wheel of the correct Dharma and establishing the training precepts, which has two [parts]: 1. Presentation; 2. Explanation, which has three [parts]: 1. In terms of entering; 2. In terms of maturing; 3. Explaining the intention in terms of the result.