唯識三十論要釋 1.10

1.10

初阿賴耶識　異熟一切種
不可知執受　處了常與觸
作意受想思　相應唯捨受
是無覆無記　觸等亦如是
恒轉如暴流　阿羅漢位捨

First, the ālaya-vijñāna, / which is maturation and all seeds,
with imperceptible appropriation, / place, and discernment, always associated
with contact, attention, / feeling, perception, and volition;
its feeling is solely equanimity. / It is unobscured-indeterminate;
contact and the rest are also like this. / It constantly turns like a violent torrent, / and is abandoned in the stage of arhat.