大乘百法明門論開宗義記 1.12

1.12

廣釋名義如餘處明。既許三藏俱得教名。故此即是論義分攝。若依論說即有十分。即瑜伽論十支義也。此中分者是支義故。此既是論故歸十支。一略陳名數支。即此論是。二粗釋體義支。即五蘊論。三廣辯名義支。即雜集論。四總包眾義支。即顯揚論。五莊嚴體義支。即莊嚴論。六綰攝大義支。攝大乘論。七離僻處中支。辯中邊論。八攝散歸觀支。分別瑜伽論。九摧破邪山支。二十唯識論。十高建法幢支。成唯識論。又瑜伽論總有五分。一本地分。略廣分別十七地義。二攝決釋分。略攝決擇十七地中深隱要義。三攝釋分。略攝解釋諸經儀則。四攝異門分。略攝經中所有諸法名義差別。五攝事分。略攝三藏眾要事義。今此即是本地分收。依此分中錄名數故。明所歸竟。

The extensive explanation of their names and meanings is clarified elsewhere. Since all three piṭakas are acknowledged to receive the name of 'teaching', this treatise is subsumed under the division of upadeśa (treatise exposition). If according to treatises, there are ten divisions, which are the meanings of the ten branches of the Yogācārabhūmiśāstra. Here 'division' has the meaning of 'branch'. Since this is a treatise, it belongs to the ten branches: 1. The branch of briefly stating names and numbers: this is this very treatise. 2. The branch of roughly explaining the substance and meaning: the Pañcaskandhakaśāstra. 3. The branch of extensively analyzing names and meanings: the Abhidharmasamuccayavyākhyā. 4. The branch of summarizing numerous meanings: the Prakaraṇāryavācāśāstra. 5. The branch of adorning the substance and meaning: the Mahāyānasūtrālaṃkāra. 6. The branch of tying together the great meaning: the Mahāyānasaṃgraha. 7. The branch of departing from bias and abiding in the middle: the Madhyāntavibhāga. 8. The branch of gathering the dispersed into contemplation: the Viniścayasaṃgrahaṇī of the Yogācārabhūmi (or Yogavibhāga). 9. The branch of demolishing the mountain of falsehoods: the Viṃśatikāvijñaptimātratāsiddhi. 10. The branch of raising high the Dharma banner: the Triṃśikāvijñaptimātratāsiddhi (or Vijñaptimātratāsiddhi). Furthermore, the Yogācārabhūmiśāstra has five divisions in total: 1. Maulī Bhūmiḥ (the main stage division), which briefly and extensively analyzes the meanings of the seventeen stages. 2. Viniścayasaṃgrahaṇī, which briefly gathers and determines the deep and hidden essential meanings in the seventeen stages. 3. Vivaraṇasaṃgrahaṇī, which briefly gathers and explains the rituals and rules of the sutras. 4. Paryāyasaṃgrahaṇī, which briefly gathers the differences of names and meanings of all dharmas in the sutras. 5. Vastusaṃgrahaṇī, which briefly gathers the various essential matters and meanings of the three piṭakas. The present treatise is subsumed under the Maulī Bhūmiḥ, because it records the names and numbers based on this division. Clarification of what it belongs to is concluded.