大乘百法明門論開宗義記 1.15

1.15

論。如世尊言一切法無我何等一切法云何為無我。開曰。上釋題目。下釋文義。於中有二。初舉經問起。後依問辯說。此初也。言世尊者。即起教主。總上九號具包三德六義差別故名世尊。既具眾德為物欽重故所言說實為定量。即依所說以立論端。說一切法皆無我者。何等名為一切法體。云何此法復稱無我。非謂法外別問無我。

Treatise: As the World-Honoured One said: “All dharmas are without self.” What are all dharmas? What is meant by “without self”?
Commentary: Above, the title was explained; below, the meaning of the text is explained. In this there are two parts: first, citing the sūtra to raise the question; second, explaining according to the question. This is the first. “World-Honoured One” (bhagavat) is the master who established the teaching. Summing up the preceding nine titles, fully containing the distinctions of the three virtues and six meanings, he is therefore named the World-Honoured One. Having fully possessed all virtues, he is revered by living beings, and therefore what he says is truly a valid standard (pramāṇa). Thus, relying on what he said, the premise of the treatise is established. In saying “all dharmas are without self”: what are called the substantial entities of all dharmas? And why are these dharmas also called “without self”? It does not mean inquiring about a selflessness distinct from the dharmas.