大乘百法明門論開宗義記 1.31

1.31

論。第四心不相應行法有二十四種　開曰。次釋第四不相應行。於中有二。初總標舉數。後依數辨列。此初也。若小乘宗說有十四。亦有更加隨眠相者。今大乘宗說二十四。若唯識論隨破小乘。但顯十四不相應相。若瑜伽等顯大乘宗。辨二十四不相應義。故瑜伽等具廣分別。今依瑜伽顯揚五蘊及唯識等諸論說也。

The treatise states: "Fourth, the dharmas of mental non-interactive formations, which are of twenty-four kinds." Tankuang explains: Next is the explanation of the fourth [category], non-interactive formations. Within this there are two parts: first, a general indication stating the number; second, distinguishing and enumerating them according to the number. This is the first. The Hīnayāna traditions speak of fourteen, and some also add latency (anuśaya). The present Mahāyāna tradition speaks of twenty-four. As the Vijñaptimātratā treatise refutes the Hīnayāna as the occasion arises, it only explains the characteristics of the fourteen non-interactive [dharmas]. However, works such as the Yogācāra[-bhūmi] reveal the Mahāyāna doctrine and distinguish the meaning of the twenty-four non-interactive [dharmas]. Therefore, the Yogācāra[-bhūmi] and other texts differentiate them fully and extensively. Now I rely on the explanations in various treatises such as the Yogācāra[-bhūmi], the Prakaraṇāryavācā, the Pañcaskandhaka, and the Vijñaptimātratā.