大乘百法明門論開宗義記 1.6

1.6

執因中有果　顯了有去來
我常宿作因　自在等害法
邊無邊憍亂　見無因斷空
計勝淨吉祥　名十六異論

"Holding that an effect exists in the cause; [holding that an effect] is manifested; existence of past and future;
[Holding that] the self is eternal; [holding that] past action is the cause; [holding that] Īśvara and the like [are the creator]; harmful dharmas;
Finite and infinite; prevarication; viewing causes as non-existent; annihilation and emptiness;
Positing the supreme, purification, and auspiciousness: these are named the sixteen deviant doctrines."