大乘百法明門論開宗義決 1.113

1.113

若後得智亦通三量等者。緣自相故是現量智。緣共相故是比量智。緣過未故是非量智。

Regarding "if subsequent wisdom also extends across the three means of knowledge": because it cognizes particular characteristics (svalakṣaṇa), it is knowledge of direct perception (pratyakṣa); because it cognizes common characteristics (sāmānyalakṣaṇa), it is knowledge of inference (anumāna); because it cognizes the past and future, it is non-valid knowledge (apramāṇa).