大乘百法明門論開宗義決 1.167

1.167

有執前際二無因論者。謂依世定不正思惟見不相續以為因故諸內外事無量差別。故作是思。我及世間無因而生。即前諸法無因宗也。

As for "there are those who grasp two doctrines of causelessness regarding the prior extreme": relying on mundane concentration and incorrect reflection, seeing non-continuity as the cause of the immeasurable distinctions among internal and external affairs, they therefore think: "The self and the world arise without a cause." This is the aforementioned doctrine of the causelessness of all phenomena.