大乘百法明門論開宗義決 1.208

1.208

如餘蓋纏心相應故。此立比量顯實有義。蓋謂五蓋。一貪欲。二嗔恚。三惛沈睡眠。四掉舉惡作。五者疑蓋。纏謂八纏。一惛沈。二睡眠。三掉舉。四惡作。五嫉。六慳。七無慚。八無愧。此有二量。一云。而此蓋纏定心相應。是蓋纏故。如餘蓋纏。第二量云。然此睡眠非無體用。心相應故。如餘蓋纏。覆成並例如理應知。

"Because, like the other hindrances and entanglements, it is associated with the mind": this establishes a syllogism (anumāna) to reveal that it exists substantially. 'Hindrances' refers to the five hindrances: first, sensual desire; second, ill will; third, torpor and sleep; fourth, restlessness and remorse; fifth, doubt. 'Entanglements' refers to the eight entanglements: first, torpor; second, sleep; third, restlessness; fourth, remorse; fifth, jealousy; sixth, stinginess; seventh, shamelessness; eighth, unconscionableness. There are two syllogisms here. The first states: 'These hindrances and entanglements are definitely associated with the mind; because they are hindrances and entanglements; like the other hindrances and entanglements.' The second syllogism states: 'Now, this sleep is not devoid of substantial entity and function; because it is associated with the mind; like the other hindrances and entanglements.' Corroborating their establishment follows the same pattern, as should be understood in accordance with reason.