大乘百法明門論開宗義決 1.237

1.237

後一通實亦第八識所緣境者。謂定果色有實有假。若是凡夫二乘所變但從定起故是假有。若佛菩薩定慧所變有實作用故皆實有。若是實者本識則緣故通假實識亦緣等。

Regarding "the latter one also extends to what is real and is also an object of the eighth consciousness": this means that the matter produced from meditative absorption has both the real and the provisional. If it is transformed by ordinary persons and the two vehicles, it merely arises from meditative absorption and is therefore provisionally existent. If it is transformed by the meditative absorption and wisdom of Buddhas and bodhisattvas, it has real function and is therefore wholly real. If it is real, the root consciousness takes it as an object; therefore, it extends to both the provisional and the real, and the consciousness also takes it as an object, etc.