大乘百法明門論開宗義決 1.247

1.247

聖者成就十無學法者。即八聖道更加解脫正智為十。此依無學五蘊而立。故總說為十無學法。無學正語業命是無學戒蘊。無學正念正定是無學定蘊。無學正見正思惟正精進是無學慧蘊。無學正念解脫是無學解脫蘊。無學正智是無學解脫知見蘊。

Regarding "the noble ones accomplish the ten dharmas of the adept (aśaikṣa)": this means the eightfold noble path with the addition of liberation and correct knowledge to make ten. These are established on the basis of the five aggregates of the adept; hence they are generally spoken of as the ten dharmas of the adept. The adept's right speech, right action, and right livelihood are the adept's aggregate of morality. The adept's right mindfulness and right concentration are the adept's aggregate of concentration. The adept's right view, right thought, and right effort are the adept's aggregate of wisdom. The adept's right liberation is the adept's aggregate of liberation. The adept's right knowledge is the adept's aggregate of knowledge and vision of liberation.