大乘百法明門論開宗義決 1.44

1.44

略廣分別十七地義者。但直分別十七地義。而不決釋深隱奧義。是故但名為本地分。十七地者。一者五識身相應地。二者意地。三者尋伺地。四者無尋唯伺地。五者無尋無伺地。六者三摩呬多地。七非三摩呬多地。八有心地。九無心地。十聞所成地。十一思所成地。十二修所成地。十三聲聞地。十四獨覺地。十五菩薩地。十六有餘依地。十七無餘依地。故瑜伽論總攝頌云。五識相應意。有尋伺等三。三摩地俱非。有心無心地。聞思修所立。如是具三乘。有依及無依。是名十七地。廣釋名義如最勝子瑜伽論釋。

Regarding "briefly and extensively distinguishing the meaning of the seventeen stages": It merely directly distinguishes the meaning of the seventeen stages without definitively resolving and explaining their deep, hidden, and profound meanings. Therefore it is merely named the "Portion on the Local Stages." The seventeen stages are: 1. stage associated with the five consciousness-bodies; 2. stage of the mental consciousness; 3. stage with vitarka and vicāra; 4. stage without vitarka and with only vicāra; 5. stage without vitarka and without vicāra; 6. stage of samāhita; 7. stage of non-samāhita; 8. stage with mind; 9. stage without mind; 10. stage arisen from hearing; 11. stage arisen from reflection; 12. stage arisen from cultivation; 13. stage of śrāvakas; 14. stage of pratyekabuddhas; 15. stage of bodhisattvas; 16. stage with remainder [of fuel]; 17. stage without remainder [of fuel]. Therefore, the summary verse of the Yogācārabhūmi says: "The five consciousnesses associated, the mental, / Those three with vitarka and vicāra, / Samādhi and both not, / The stages with mind and without mind, / Established by hearing, reflection, and cultivation; / Thus possessing the three vehicles, / With remainder and without remainder: / These are named the seventeen stages." For extensive explanations of their names and meanings, refer to Jinaputra's Yogācārabhūmi-vyākhyā.