大乘百法明門論開宗義決 1.80

1.80

彼緣無垢識等者。等即等取異熟識也。若至佛身平等性智緣異熟識。菩薩第八未得轉依但名異熟。有此差別故置等言。

Regarding "it takes as object the immaculate consciousness, etc.": "Etc." includes by extension the vipāka-vijñāna. When reaching the body of a Buddha, the samatā-jñāna takes the vipāka-vijñāna as object. For a bodhisattva, the eighth [consciousness] has not yet attained āśraya-parivṛtti, so it is merely called vipāka. Because there is this distinction, the word "etc." is used.