大乘起信論略述 1.141

1.141

論。當知世間至而得住持　述曰。次下總結。於中有三。初顯依妄有境。次顯境體亦無。後結釋所以。此初也。言無明者。根本無明。言妄心者。即業轉現諸妄心也。世間境界伏此而成。依妄心住不失自體。故言境界依於妄心得住持等。

Treatise: One should know that the worldly... are able to be maintained.
Commentary: Next below is the general conclusion. In this there are three parts: first, showing that realms exist relying on delusion; second, showing that the essence of realms is also non-existent; third, concluding and explaining the reason. This is the first. "Avidyā" refers to fundamental avidyā. "Deluded mind" refers to the various deluded minds of the karmic, transforming, and manifesting [consciousnesses]. The realms of the world are formed by subduing this, and abide relying on the deluded mind without losing their own nature; therefore it says that sense-realms abide relying on the deluded mind and are able to be maintained, and so forth.