大乘起信論略述 1.48

1.48

論。云何為三至發趣道相　述曰。此依數列名也。顯示正義。所立大乘法義所顯非邪故名正義。以教辨明故名顯示。正理既陳。情惑斯建。故有第二對治邪執。二見妄著故名邪執。以教令除名曰對治。邪執既除依階趣正。故有第三發趣道相。本覺虛通目之為道。起行向之名為發趣。之狀名之為相。以教宣示名為分別。

[Treatise:] What are the three? […] the characteristics of setting out toward the path. [Exposition:] This lists the names according to the number. "Revealing the correct meaning": what is revealed by the established Mahāyāna Dharma and meaning is not erroneous, hence it is called "correct meaning." Because it is distinguished and clarified through the teaching, it is called "revealing." Once the correct principle has been set forth, emotional delusions arise; hence, second, there is "countering wrong attachments." Erroneous clinging based on the two views is called "wrong attachment." Causing them to be eliminated through teaching is called "countering." Once wrong attachments have been eliminated, one proceeds toward the correct in accordance with the stages; hence, third, there are "the characteristics of setting out toward the path." The vacuous penetration of original awakening is designated as the "path." Generating practice directed toward it is called "setting out." Its manner is called "characteristics." To proclaim and demonstrate them through teaching is called "distinguishing."