大乘起信論略述 1.62

1.62

論。答曰至名為得入　述曰。此答也。雖未離念而以念惠觀此說。念常無能所。順於無念故名隨順。離念觀心契入無念。是為正觀。方名得入。

Treatise: "Answer: […] is named attaining entry." Commentary: This is the answer. Although one has not yet separated from thoughts, using the wisdom of mindfulness to contemplate that these words and thoughts are perpetually devoid of subject and object accords with thoughtlessness; hence, it is called "conforming." Contemplating the mind free from thoughts and tallying into thoughtlessness is correct contemplation, and only then is it named "attaining entry."