大乘起信論略述 1.71

1.71

論。亦無有相至證相應故　述曰。此釋外疑也。恐聞不空疑存有相故。今遮云。雖曰不空亦無有相而可執取。下釋所以。以非妄念所行境界唯是證智所體會故。即顯真心不空而空也。

[Treatise:] "Nor are there any marks […] because it is concordant with realization." [Commentary:] This resolves an external doubt. Fearing that hearing of "non-empty" might lead to doubts that it retains marks, it now precludes this by saying: Although it is called non-empty, nor are there any marks that can be grasped. Below, the reason is explained: because it is not an objective realm traversed by deluded thoughts, but is solely realized by realized cognition. This reveals that the true mind is empty while being non-empty.