大乘起信論略述 2.149

2.149

論。以知法性至般若波羅蜜　述曰。此明發心所信解行也。文中別顯無相六度。一一文中顯解行別。以知法性無貪等者。此顯解也。聖證法性無貪著故。故知法性無貪等也。以慳貪等垢障乖真而施戒等契會真理。是故行檀等行也。此六皆能至勝彼岸。故皆名為波羅蜜也。

[Treatise:] Because they know that dharmatā... prajñāpāramitā.
[Exposition:] This explains the understanding and practice believed in and understood by generating the aspiration. Within the text, it specifically reveals the six perfections without marks. In each text, it reveals the distinction between understanding and practice. 'Because they know that dharmatā is free from greed,' and so forth, reveals understanding. Because the noble realization of dharmatā is free from greedy attachment, they know that dharmatā is free from greed, and so forth. Because defilements and hindrances such as stinginess and greed contradict suchness, while giving, morality, and the like accord with the principle of suchness, they therefore practice giving and the other practices. Because these six can all reach the superior other shore, they are all called pāramitās.