大乘起信論略述 2.40

2.40

論。二者已相應至滅無明故　述曰。法身菩薩舉位取人。謂是地上諸菩薩也。得無分別心者。正顯相應。謂得如理正體智故名得此心。故便同佛體。故與諸佛體相應也。以得如量後得智故能起化用。故與諸佛智用相應也。唯依法力等者。顯其行勝。初地已上證真如法而起諸行。唯依證智任運而修。云依法力自然修也。以勝行熏習真如。真如既顯無明滅也。

[Treatise:] Second, those already concordant […] extinguishing avidyā.
[Exposition:] "Dharmakāya bodhisattvas" specifies the persons by indicating their stage, meaning the bodhisattvas of the bhūmis. "Obtaining the non-conceptual mind" directly shows concordance; that is, obtaining the fundamental cognition that accords with principle is called obtaining this mind, whereby one is identical with the Buddha's essence, and is therefore concordant with the essence of all buddhas. By obtaining subsequent cognition that accords with phenomenal quantity, one can arouse transformative functions, and is therefore concordant with the cognitive function of all buddhas. "Only relying on the power of Dharma" and so on shows the superiority of their practice: from the first bhūmi upward, they realize the phenomena of tathatā and initiate all practices, cultivating effortlessly solely relying on realized cognition; this is called "spontaneously cultivating relying on the power of Dharma." By superior practice perfuming tathatā, when tathatā is made manifest, avidyā is extinguished.