大乘起信論略述 2.68

2.68

論。以有如是至見本法身　述曰。自下第二牒因顯果。於中亦二。初顯用體。後明用相。此初也。以有如是大方便智者。牒前顯果之因。除滅無明見本法身者。舉因所顯之果。大方便者。即前所起大悲行願體正名方。助道名便。智謂自他同真之智。以有如是大悲智故。無明除滅法身了果究竟顯現。是故名為見本法身。

[Treatise:] Because of having such ... seeing the original dharmakāya.
[Exposition:] Second below, taking up the cause to reveal the fruit. Here also are two parts: first, revealing the essence of function; second, clarifying the characteristics of function. This is the first. 'Because of having such wisdom of great skillful means' takes up the previous cause that reveals the fruit. 'Eradicating avidyā and seeing the original dharmakāya' adduces the fruit revealed by the cause. 'Great skillful means': the great compassionate practice and vows given rise to previously; their essence being correct is called 'skill' (upāya), and aiding the path is called 'means' (upāya-kauśalya). Wisdom refers to the wisdom that self and other share the same reality. Because of having such great compassion and wisdom, avidyā is eradicated, the dharmakāya as fruit is fully realized and definitively manifested; therefore, it is called 'seeing the original dharmakāya.'