大乘起信論略述 2.92

2.92

論。是我見有二種至人我見　述曰。次下第二別明除障。於中有二。初對治離。後究竟離。初中有二。初標數別名。後別辨其相。此初也。計有總相宰主之者名人我見。計一切法各有實體名法我見。然此二見各有二種。任運起者名為俱生。邪思起者名為分別。今此所說分別起者。皆迷正教而生起故。

[Treatise:] This view of self is of two kinds ... the view of a personal self.
[Exposition:] Next below, the second [part]: specifically explaining the elimination of the hindrances. In this there are two: first, elimination through counteractive remedies; next, ultimate elimination. In the first there are two: first, stating the number and distinguishing the names; next, specifically discerning their marks. This is the first. Calculating a controller of general marks is called the view of a personal self; calculating that all dharmas each have a real essence is called the view of a self of dharmas. However, each of these two views has two types: that which arises spontaneously is called innate; that which arises through false reflection is called conceptualized. Those spoken of here as conceptually arisen are all generated through misapprehending the correct teaching.