大乘起信論略述 2.15

2.15

[Treatise:] Up to the distant [...] objects cease accordingly. [Commentary:] Next below, the fruit is clarified. There are two parts within this: first clarifying the cessation of delusions, and then revealing the realization of principle. This is the first. Due to the force of perfuming since long ago across the three incalculable kalpas in the previous causal [stages], the real function becomes extremely manifest upon reaching this fruitional stage. "Avidyā ceases" means that fundamental avidyā is exhausted. "The mind has no arising" means that the deluded mind is exhausted. "Objects cease" means that deluded objects are gone.